The Philosophical Review/Volume 1/Summary: Lalande - De quelques idées du Baron d'Holbach

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The Philosophical Review Volume 1 (1892)
edited by Jacob Gould Schurman
Summary: Lalande - De quelques idées du Baron d'Holbach by Anonymous
2658222The Philosophical Review Volume 1 — Summary: Lalande - De quelques idées du Baron d'Holbach1892Anonymous
Du quelques Idées du Baron d'Holbach. André Lalande. Rev. Ph., XVII, 6, pp. 601-621.

From one end to the other of Holbach's Systeme de la Nature, which is regarded to-day as an exploded materialism of the past, we recognize the essential traits of modern evolutionist philosophy as this is embodied in Spencer. We find there nature conceived as a real existence independent of our mind and possessing in itself a system of simple, uniform, and immutable laws. This realism is complemented by a corresponding theory of knowledge, according to which reason is the gradual product of an experience more or less long, and gives a faithful representation of the order in the external world. These premises condition the adoption of the 'natural' method, which consists in always reasoning from the physical to the moral, from the inferior to the superior. H. explicitly advocates this method and strictly follows it in his work, rising by degrees from the fundamental laws of matter to the highest principles of the intellectual and social world. The science of ethics crowns the edifice. This science H. considers as the goal of every philosophy. Here, too, we find an essential agreement with empirical and evolutionist morals. Morality is regarded as a part of universal conduct and interpreted physically; the good is reduced to the useful and the useful to the pleasant; moral instinct is explained by experience, heredity, environment, and justified by its happy consequences; optimism and determinism are taught. There is also a singular similarity of spirit, method, and views between the Principles of Sociology and Data of Ethics and the Système de la Nature. In the conception of a problem, in the manner of conducting an explanation and of employing examples, in the turn of the arguments, even in the tone of the discussion, we discover a striking resemblance, and by a singular chance the fundamental idea of this philosophy finds expression in passages which might be called mates. Compare the beginning of the Data of Ethics with the motto of the Systeme de la Nature: "Naturae rerum vis atque majestas in omnibus momentis fide caret, si quis modo partes ejus, ac non totam complectatur animo."