The Satyricon of Petronius Arbiter/Chapter 132

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CHAPTER THE ONE HUNDRED AND THIRTY-SECOND. The loveliness of her form drew me to her and summoned me to love. Our lips were pressed together in a torrent of smacking kisses, our groping hands had discovered every trick of excitation, and our bodies, clasped in a mutual embrace, had fused our souls into one, (and then, in the very midst of these ravishing preliminaries my nerves again played me false and I was unable to last until the instant of supreme bliss.) Lashed to fury by these inexcusable affronts, the lady at last ran to avenge herself and, calling her house servants, she gave orders for me to be hoisted upon their shoulders and flogged; then, still unsatisfied with the drastic punishment she had inflicted upon me, she called all the spinning women and scrubbing wenches in the house and ordered them to spit upon me. I covered my face with my hands but I uttered no complaint as I well knew what I deserved and, overwhelmed with blows and spittle, I was driven from the house. Proselenos was kicked out too, Chrysis was beaten, and all the slaves grumbled among themselves and wondered what had upset their mistress’s good humor. I took heart after having given some thought to my misfortunes and, artfully concealing the marks of the blows for fear that Eumolpus would make merry over my mishaps or, worse yet, that Giton might be saddened by my disgrace, I did the only thing I could do to save my self-respect, I pretended that I was sick and went to bed. There, I turned the full fury of my resentment against that recreant which had been the sole cause of all the evil accidents which had befallen me.

Three times I grasped the two-edged blade
The recreant to cut away;
Three times by Fear my hand was stayed
And palsied Terror said me nay!
That which I might have done before
’Twas now impossible to do;
For, cold with Fear, the wretch withdrew
Into a thousand-wrinkled maze,
And shrank in shame before my gaze
Nor would his head uncover more.
But though the scamp in terror skulked,
With words I flayed him as he sulked.


Raising myself upon my elbow I rebuked the shirker in some such terms as these: “What have you to say for yourself, you disgrace to gods and men,” I demanded, “for your name must never be mentioned among refined people. Did I deserve to be lifted up to heaven and then dragged down to hell by you? Was it right for you to slander my flourishing and vigorous years and land me in the shadows and lassitude of decrepit old age? Give me some sign, however faint, I beg of you, that you have returned to life!’ I vented my anger in words such as these.


His eyes were fixed, and with averted look
He stood, less moved by any word of mine
Than weeping willows bending o’er a brook
Or drooping poppies as at noon they pine.


When I had made an end of this invective, so out of keeping with good taste, I began to do penance for my soliloquy and blushed furtively because I had so far forgotten my modesty as to invoke in words that part of my body which men of dignity do not even recognize. Then, rubbing my forehead for a long time, “Why have I committed an indiscretion in relieving my resentment by natural abuse,” I mused, “what does it amount to? Are we not accustomed to swear at every member of the human body, the belly, throat, or even the head when it aches, as it often does? Did not Ulysses wrangle with his own heart? Do not the tragedians ‘Damn their eyes’ just as if they could hear? Gouty patients swear at their feet, rheumatics at their hands, blear-eyed people at their eyes, and do not those who often stub their toes blame their feet for all their pain?


“Why will our Catos with their frowning brows
Condemn a work of fresh simplicity?
A cheerful kindness my pure speech endows;
What people do, I write, to my capacity.
For who knows not the pleasures Venus gives?
Who will not in a warm bed tease his members?
Great Epicurus taught a truth that lives;
Love and enjoy life! All the rest is embers.


Nothing can be more insincere than the silly prejudices of mankind, and nothing sillier than the morality of bigotry.”