The World's Famous Orations/Volume 7/On the Passion of Christ

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Abridged. Translation originally published in History and Repository of Pulpit Eloquence by Henry Clay Fish.



Born in 1632, died in 1704; Member of the Jesuit order; Professor of rhetoric and theology; Court Preacher in 1670; acquired fame aa a Pulpit Orator unrivaled in his time.

The Passion of Christ, however sorrowful and ignominious it may appear to us, must nevertheless have been to Christ Himself an object of delight, since this God-man, by the wonderful secret of His wisdom and love, has willed that the mystery of it shall be continued and solemnly renewed in His Church until the final consummation of the world. For what is the Eucharist but a perpetual repetition of the Savior's Passion, and what has the Savior supposed in instituting it, but that whatever passed at Calvary is not only represented but consummated on our altars? That is to say, that He is still performing the functions of the victim anew, and is every moment virtually sacrificed, as tho it were not sufficient that He should have suffered once. At least that His love, as powerful as it is free, has given to His adorable sufferings that character of perpetuity which they have in the Sacrament, and which renders them so salutary to us. Behold, Christians, what the love of a God has devised; but behold, also, what has happened through the malice of men! At the same time that Jesus Christ, in the sacrament of His body, repeats His holy Passion in a manner altogether mysterious, men, the false imitators, or rather base corruptors of the works of God, have found means to renew this same Passion, not only in a profane, but in a criminal, sacrilegious, and horrible manner!

Do not imagine that I speak figuratively. Would to God, Christians, that what I am going to say to you were only a figure, and that you were justified in vindicating yourselves to-day against the horrible expressions which I am obliged to employ! I speak in the literal sense; and you ought to be more affected with this discourse, if what I advance appears to you to be overcharged; for it is by your excesses that it is so, and not by my words. Yes, my dear hearers, the sinners of the age, by the disorders of their lives, renew the bloody and tragic Passion of the Son of God in the world; I will venture to say that the sinners of the age cause to the Son of God, even in the state of glory, as many new passions as they have committed outrages against Him by their actions. Apply yourselves to form an idea of them; and in this picture, which will surprise you, recognize what you are, that you may weep bitterly over yourselves.

What do we see in the Passion of Jesus Christ? A divine Savior betrayed and abandoned by cowardly disciples, persecuted by pontiffs and hypocritical priests, ridiculed and mocked in the palace of Herod by impious courtiers, placed upon a level with Barabbas, and to whom Barabbas is preferred by a blind and inconstant people, exposed to the insults of libertinism, and treated as a mock-king by a troop of soldiers equally barbarous and insolent; in fine, crucified by a merciless executioner! Behold, in a few words, what is most humiliating and most cruel in the death of the Savior of the world! Then tell me if this is not precisely what we now see, of what we are every day called to be witnesses. Let us resume; and follow me.

It belongs to us, my brethren, to meditate to-day on this fact in the spirit of holy compunction; to us consecrated to the ministry of the altars; to us priests of Jesus Christ, whom God has chosen in His Church to be the dispensers of His sacraments. It does not become me to remonstrate in this place. God forbid that I should undertake to judge those who sustain the sacred office! This is not the duty of humility to which my condition calls me. Above all, speaking as I do, before many ministers, the irreprehensible life of whom contributes so much to the edification of the people, I am not yet so infatuated as to make myself the judge, much less the censor of their conduct. But tho it should induce you only to acknowledge the favors with which God prevents you, as a contrast, from the frightful blindness into which He permits others to fall, remember that the priests, and the princes of the priests, are those whom the Evangelist describes as the authors of the conspiracy formed against the Savior of the world, and of the wickedness committed against Him. Remember that this scandal is notoriously public, and renewed still every day in Christianity. Remember, but with fear and horror, that the greatest persecutors of Jesus Christ are not lay libertines, but wicked priests; and that among the wicked priests, those whose corruption and iniquity are covered with the veil of hypocrisy are His most dangerous and most cruel enemies. A hatred, disguised under the name of zeal, and covered with the specious pretext of observance of the law, was the first movement of the persecution which the Pharisees and the priests raised against the Son of God. Let us fear lest the same passion should blind us!

A Redeemer reviled and mocked in the palace of Herod by the impious creatures of his court! This was, without doubt, one of the most severe insults which Jesus Christ received. But do not suppose, Christians, that this act of impiety ended there. It has passed from the court of Herod, from that prince, destitute of religion, into those even of Christian princes. And is not the Savior still a subject of ridicule to the libertine spirits which compose them? They worship Him externally, but internally how do they regard His maxims? What idea have they of His humility, of His poverty, of His sufferings? Is not virtue either unknown or despised? It is not a rash zeal which induces me to speak in this manner; it is what you too often witness, Christians; it is what you perhaps feel in yourselves; and a little reflection upon the manners of the court will convince you that there is nothing that I say which is not confirmed by a thousand examples, and that you yourselves are sometimes unhappy accomplices in these crimes.

Herod had often earnestly wished to see Jesus Christ. The reputation which so many miracles had given Him excited the curiosity of this prince, and he did not doubt but that a man who commanded all nature, might strike some wonderful blow to escape from the persecution of His enemies. But the Son of God, who had not been sparing of His prodigies for the salvation of others, spared them for Himself, and would not say a single word about His own safety. He considered Herod and his people as profane persons, with whom He thought it improper to hold any intercourse, and He preferred rather to pass for a fool than to satisfy the false wisdom of the world. As His kingdom was not of this world, as He said to Pilate, it was not at the court that He designed to establish Himself. He knew too well that His doctrine could not be relished in a place where the rules of worldly wisdom only were followed, and where all the miracles which He had performed had not been sufficient to gain men full of love for themselves and intoxicated with their greatness. In this corrupted region they breathe only the air of vanity; they esteem only that which is splendid; they speak only of preferment: and on whatever side we cast our eyes, we see nothing but what either flatters or inflames the ambitious desires of the heart of man.

What probability, then, was there that Jesus Christ, the most humble of all men, should obtain a hearing where only pageantry and pride prevail? If He had been surrounded with honors and riches, He would have found partizans near Herod and in every other place. But as He preached a renunciation of the world both to His disciples and to Himself, let us not be astonished that they treated Him with so much disdain. Such is the prediction of the holy man Job, and which after him must be accomplished in the person of all the righteous; "the upright man is laughed to scorn." In fact, my dear hearers, you know that whatever virtue and merit we may possess, they are not enough to procure us esteem at court. Enter it, and appear only like Jesus Christ, clothed with the robe of innocence; only walk with Jesus Christ in the way of simplicity; only speak as Jesus Christ to render testimony to the truth, and you will find that you meet with no better treatment there than Jesus Christ. To be well received there, you must have pomp and splendor; to keep your station there, you must have artifice and intrigue; to be favorably heard there you must have complaisance and flattery. Then all this is opposed to Jesus Christ; and the court being what it is—that is to say, the kingdom of the prince of this world—it is not surprising that the Kingdom of Jesus Christ can not be established there. But woe to you, princes of the earth! Woe to you, men of the world, who despise this incarnate wisdom, for you shall be despised in your turn, and the contempt which shall fall upon you shall be much more terrible than the contempt which you manifest can be prejudicial.

  1. Probably one of the Lenten sermons preached before the court of Louis XIV., to which on ten occasions Bourdaloue was summoned. Abridged. The king once remarked that he "loved better to hear the repetitions of Bourdaloue than the novelties of anyone else." As first collected, Bourdaloue's works comprised sixteen volumes. Other editions are in eighteen volumes.
Copyright.svg PD-icon.svg This work is a translation and has a separate copyright status to the applicable copyright protections of the original content.

This work was published before January 1, 1926, and is in the public domain worldwide because the author died at least 100 years ago.


This work was published before January 1, 1926, and is in the public domain worldwide because the author died at least 100 years ago.