Translation:Talmud/Seder Kodashim/Tractate Menachot/2a
Mishnah[edit]
ALL MEAL-OFFERINGS,1 FROM WHICH THE HANDFUL WAS TAKEN UNDER ANY OTHER NAME THAN THEIR OWN,2 ARE VALID, SAVE THAT THEY DO NOT DISCHARGE THE OBLIGATION OF THE OWNER,3 WITH THE EXCEPTION OF THE SINNER'S MEAL-OFFERING4 AND THE MEAL-OFFERING OF JEALOUSY.5 AS TO THE SINNER'S MEAL-OFFERING AND THE MEAL-OFFERING OF JEALOUSY, IF THE HANDFUL WAS TAKEN THEREFROM UNDER ANY OTHER NAME THAN THEIR OWN, OR IF THEY WERE PUT INTO THE VESSEL, OR BROUGHT NIGH, OR BURNT UNDER ANY OTHER NAME THAN THEIR OWN, OR UNDER THEIR OWN AND ANOTHER NAME, OR UNDER ANOTHER NAME AND THEIR OWN, THEY ARE INVALID. HOW CAN THEY BE ‘UNDER THEIR OWN AND ANOTHER NAME’? IF OFFERED AS A SINNER'S MEAL-OFFERING AND AS A FREEWILL MEAL-OFFERING. AND HOW CAN THEY BE UNDER ANOTHER NAME AND THEIR OWN’? IF OFFERED AS A FREEWILL MEAL-OFFERING AND AS A SINNER'S MEAL-OFFERING.
Gemarah[edit]
Why does the Mishnah state SAVE THAT? It could have simply stated, ‘But they do not discharge the obligation of the owner’? — It teaches this: The owner's obligation is not thereby discharged, but the meal-offering itself is in each case valid, and it is therefore forbidden to make any further changes with regard to it.6 This is in accordance with Raba, for Raba said, If a burnt-offering was slaughtered under any name other than its own, it is nevertheless forbidden to sprinkle its blood under any other name than its own. You may, if you wish, explain this by logical reasoning, or if you wish, by reference to a verse. ‘You may, if, you wish, explain this by logical reasoning’ — is it to be permitted, because a change has been made with regard to it, to go on making more and more changes? ‘Or if you wish, by reference to a verse’ — for it is written, That which is done out of thy lips thou shalt observe and do; according as thou hast vowed unto the Lord thy God, a freewill-offering.7 ‘A freewill-offering’? It is a vow, is it not? Hence the verse is to be explained thus: if thou hast done according as thou hast vowed, then it is a votive offering; and if not it shall be a freewill-offering.