Index:Guideforperplexed.djvu
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|colspan=3| The Author's Introduction. The Twenty-Six Propositions employed by the Philosophers to prove the Existence of God . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . |style="text-align:right; width:2.0em;" | 145
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|Chapter.
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|I
|Philosophical proofs for the Existence, Incorporeality, and Unity of the First Cause
|149
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|II
|On the Existence of Intelligences or purely Spiritual Beings
|154
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|III
|The Author adopts the Theory of Aristotle as least open to Objections
|156
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|IV
|The Spheres and the Causes of their Motion
|156
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|V
|Agreement of the Aristotelian Theory with the Teaching of Scripture
|159
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|VI
|What is meant by the Scriptural Term “Angels”
|160
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|VII
|The Homonymity of the term “Angel”
|162
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|VIII
|On the Music of the Spheres
|163
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|IX
|On the Number of the Heavenly Spheres
|163
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|X
|The Influence of the Spheres upon the Earth manifests itself in four different ways
|164
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|XI
|The Theory of Eccentricity Preferable to that of Epicycles
|166
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|XII
|On the Nature of the Divine Influence and that of the Spheres
|168
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|XIII
|Three Different Theories about the Beginning of the Universe
|171
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|XIV
|Seven Methods by which the Philosophers sought to prove the Eternity of the Universe
|174
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|XV
|Aristotle does not scientifically demonstrate his Theory
|176
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|XVI
|The Author refutes all Objections to Creatio ex nihilo
|178
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|XVII
|The Laws of Nature apply to Things Created, but do not regulate the Creative Act which produces them
|178
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|XVIII
|Examinations of the Proofs of Philosophers for the Eternity of the Universe
|181
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|XIX
|Design in Nature
|184
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|XX
|The Opinion of Aristotle as regards Design in Nature
|189
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|XXI
|Explanation of the Aristotelian Theory that the Universe is the necessary Result of the First Cause
|190
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|XXII
|Objections to the Theory of the Eternity of the Universe
|192
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|XXIII
|The Theory of Creatio ex nihilo is preferable to that of the Eternity of the Universe
|195
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|XXIV
|Difficulty of Comprehending the Nature and the Motion of the Spheres according to the Theory of Aristotle
|196
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|XXV
|The Theory of Creation is adopted because of its own Superiority, the Proofs based on Scripture being Inconclusive
|199
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|XXVI
|Examination of a passage from Pirḳe di-Rabbi Eliezer in reference to Creation
|200
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|XXVII
|The Theory of a Future Destruction of the Universe is not part of the Religious Belief taught in the Bible
|201
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|XXVIII
|Scriptural Teaching is in favour of the Indestructibility of the Universe
|202
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|XXIX
|Explanation of Scriptural Phrases implying the Destruction of Heaven and Earth
|204
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|XXX
|Philosophical Interpretation of Genesis i.–iv.
|212
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|XXXI
|The Institution of the Sabbath serves (1) to Teach the Theory of Creation, and (2) to promote Man's Welfare
|218
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|XXXII
|Three Theories concerning Prophecy
|219
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|XXXIII
|The Difference between Moses and the other Israelites as regards the Revelation on Mount Sinai
|221
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|XXXIV
|Explanation of Exodus xxiii. 20
|223
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|XXXV
|The Difference between Moses and the other Prophets as regards the Miracles wrought by them
|223
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|XXXVI
|On the Mental, Physical and Moral Faculties of the Prophets
|225
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|XXXVII
|On the Divine Infleunce upon Man's Imaginative and Mental Faculties through the Active Intellect
|227
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|XXXVIII
|Courage and Intuition reach the highest degree of Perfection in Prophets
|229
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|XXXIX
|Moses was the fittest Prophet to Receive and Promulgate the Immutable Law, which succeeding Prophets merely Taught and Expounded
|231
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|XL
|The Test of True Prophecy
|232
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|XLI
|What is Meant by “Vision”
|234
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|XLII
|Prophets Received Direct Communication only in Dreams or Visions
|236
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|XLIII
|On the Allegories of the Prophets
|238
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|XLIV
|On the Different Modes in which Prophets Receive Divine Messages
|240
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|XLV
|The Various Classes of Prophets
|241
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|XLVI
|The Allegorical Acts of Prophets formed Parts of Prophetic Visions
|245
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|XLVII
|On the Figurative Style of Prophetic Writings
|247
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|XLVIII
|Scripture ascribes Phenomena directly produced by Natural Causes to God as the First Cause of all things
|249
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