Anandamath (Aurobindo)/Part 1/Chapter 11
THE DAY had dawned. That unpeopled forest, so long dark and silent, now grew full of light, blissful with the cooing and calling of the birds. In that delightful dawn, that joyous forest, that "Monastery of Bliss" Satyananda, seated on a deerskin, was performing his morning devotions. Jivananda sat near. It was at such a time that Bhavananda appeared with Mohendra Singha behind. The ascetic without a word continued his devotions and no one ventured to utter a sound. When the devotions were finished, Bhavananda and Jivananda saluted him and with humility seated themselves after taking the dust of his feet. Then Satyananda beckoned to Bhavananda and took him outside. What conversation took place between them, we do not know, but on the return of the two into the temple the ascetic, with compassion and laughter in his countenance, said to Mohendra, "My son, I have been greatly distressed by your misfortune; it was only by the grace of the Friend of the poor and miserable that I was able to rescue your wife and daughter last night." The ascetic then told Mohendra the story of Kalyani's rescue and said at the end, "Come, let me take you where they are."
The ascetic in front, Mohendra behind entered into the inner precincts of the temple. Mohendra beheld a wide and lofty hall. Even in this cheerful dawn, glad with the youth of the morning, when the neighbouring groves glittered in the sunshine as if set and studded with diamonds, in this great room there was almost a gloom as of night. Mohendra could not at first see what was in the room, but by gazing and gazing and still gazing he was able to distinguish a huge image of the four-armed Vishnu, bearing the shell, the discus, the club, the lotus-blossom, adorned with the jewel Coustoobh on his breast; in front the discus called Sudarshan, the Beautiful, seemed visibly to be whirling round. Two huge headless images representing Madhu and Kaitabh were painted before the figure, as if bathed in their own blood. On the left stood Lakshmi with flowing locks garlanded with wreaths of hundred-petalled lotuses, as if distressed with fear. On the right stood Saraswati surrounded by books, musical instruments, the incarnate strains and symphonies of music. On Vishnu's lap sat an image of enchanting beauty, lovelier than Lakshmi and Saraswati, more splendid with opulence and lordship. The Gandharva and Kinnara and God and elf and giant paid her homage. The ascetic asked Mohendra in a voice of deep solemnity and awe, "Can you see all?" "Yes" replied Mohendra.
"Have you seen what is in the lap of Vishnu?" asked the ascetic.
"Yes," answered Mohendra, "who is she?"
"It is the Mother."
"What mother?"
"She whose children we are," replied the ascetic.
"Who is she?"
"In time you will recognise her. Cry 'Hail to the Mother!' Now come, you shall see."
The ascetic took Mohendra into another room. There he saw an image of Jagaddhatri, Protectress of the world, wonderful, perfect, rich with every ornament. "Who is she?" asked Mohendra.
The Brahmacharin replied, "The Mother as she was."
"What is that?" asked Mohendra.
"She trampled underfoot the elephants of the forest and all wild beasts and in the haunt of the wild beasts she erected her lotus throne. She was covered with every ornament, full of laughter and beauty. She was in hue like the young sun, splendid with all opulence and empire. Bow down to the Mother."
Mohendra saluted reverently the image of the Motherland as the protectress of the world. The Brahmacharin then showed him a dark underground passage and said, "Come by this way." Mohendra with some alarm followed him. In a dark room in the bowels of the earth an insufficient light entered from some unperceived outlet. By that faint light he saw an image of Kali.
The Brahmacharin said, "Look on the Mother as she now is."
Mohendra said in fear, "It is Kali."
"Yes, Kali enveloped in darkness, full of blackness and gloom. She is stripped of all, therefore naked. Today the whole country is a burial ground, therefore is the Mother garlanded with skulls. Her own God she tramples under her feet. Alas, my Mother!"
The tears began to stream from the ascetic's eyes.
"Why," asked Mohendra, "has she in her hands the club and the skull?"
"We are the Children, we have only just given weapons into our Mother's hands. Cry 'Hail to the Mother!'"
Mohendra said "Bande Mataram" and bowed down to Kali.
The ascetic said "Come by this way", and began to ascend another underground passage. Suddenly the rays of the morning sun shone in their eyes and from every side the sweet-voiced family of birds shrilled in song. In a wide temple built in stone of marble they saw a beautifully fashioned image of the Ten-armed Goddess made in gold, laughing and radiant in the light of the early sun. The ascetic saluted the image and said, "This is the Mother as she shall be. Her ten arms are extended towards the ten regions and they bear many a force imaged in her manifold weapons; her enemies are trampled under her feet and the lion on which her foot rests, is busy destroying the foe. Behold her, with the regions for her arms,"—as he spoke, Satyananda began to sob,—"with the regions for her arms, wielder of manifold weapons, trampler down of her foes, with the lion-heart for the steed of her riding; on her right Lakshmi as Prosperity, on her left Speech, giver of learning and science, Kartikeya with her as Strength, Ganesh as Success. Come, let us both bow down to the Mother." Both with lifted faces and folded hands began to cry with one voice, "O auspicious with all well-omened things, O thou ever propitious, who effectest all desire, O refuge of men, three-eyed and fair of hue, O Energy of Narayan, salutation to thee."
The two men bowed down with awe and love, and when they rose, Mohendra asked in a broken voice, "When shall I see this image of the Mother?"
"When all the Mother's sons" replied the Brahmacharin, "learn to call the Mother by that name, on that day the Mother will be gracious to us."
Suddenly Mohendra asked, "Where are my wife and daughter?"
"Come" said the ascetic, "you shall see them."
"I wish to see them once and say farewell."
"Why should you say farewell?"
"I shall take up this mighty vow."
"Where will you send them to?"
Mohendra thought for a little and then said, "There is no one in my house and I have no other place. Yet in this time of famine, what other place can I find?"
"Go out of the temple," said the ascetic, "by the way by which you came here. At the door of the temple you will see your wife and child. Up to this moment Kalyani has eaten nothing. You will find articles of food in the place where they are sitting. When you have made her eat, do whatever you please; at present you will not again meet any of us. If this mind of yours holds, at the proper time I shall show myself to you."
Then suddenly by some path unknown the ascetic vanished from the place. Mohendra went forth by the way pointed out to him and saw Kalyani with her daughter sitting in the court of meeting.
Satyananda on his side descended by another underground passage into a secret cellar under the earth. There Jivananda and Bhavananda sat counting rupees and arranging them in piles. In that room gold, silver, copper, diamonds, coral, pearls were arrayed in heaps. It was the money looted on the previous night they were arranging. Satyananda, as he entered the room, said, "Jivananda, Mohendra will come to us. If he comes, it will be a great advantage to the Children, for in that case the wealth accumulated in his family from generation to generation will be devoted to the Mother's service. But so long as he is not body and soul devoted to the Mother, do not take him into the order. As soon as the work you have in hand is completed, follow him at various times and when you see it is the proper season, bring him to the temple of Vishnu. And in season or out of season protect their lives. For even as the punishment of the wicked is the duty of the Children, so is the protection of the good equally their duty."