Appletons' Cyclopædia of American Biography/Fuller, Timothy

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Edition of 1900. See also Timothy Fuller and Margaret Fuller on Wikipedia, and our Appletons' Cyclopædia of American Biography disclaimer. The section on Sarah Margaret Fuller was written by Octavius B. Frothingham. The year of discharge of Arthur Buckminster Fuller from his Union Army chaplaincy should be 1862 rather than 1863.

FULLER, Timothy, congressman, b. in Chilmark, Martha's Vineyard, Mass., 11 July, 1778; d. in Groton, Mass., 1 Oct., 1835. His father, Timothy, the first settled minister of Princeton, Mass., was third in descent, from Thomas, who emigrated from England in 1638. The younger Timothy was graduated at Harvard in 1801 with the second honors. After teaching in Leicester academy, he studied law with Levi Lincoln, and practised successfully in Boston. He was a state senator in 1813-'6, and was then elected to congress as an antifederalist, serving from 2 Jan., 1818, till 3 March, 1825. He was speaker of the state house of representatives in 1825, a member of the executive council in 1828, and in 1831 was a member of the legislature from Groton, whither he had removed about 1826. While in congress, he was chairman of the committee on naval affairs, and was distinguished as an orator, making effective speeches in behalf of the Seminole Indians, and against the Missouri compromise. He was an ardent supporter of John Quincy Adams, and published a pamphlet entitled “The Election for the Presidency Considered,” which was widely circulated. Mr. Fuller was a hard-working lawyer, and an active and public-spirited man. He died suddenly of cholera, intestate and insolvent. Besides the works mentioned above, he published an oration delivered at Watertown, 4 July, 1809, and an address before the Massachusetts peace society (1826). —

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Appletons' Fuller Timothy Sarah Margaret signature.jpg

His daughter, Sarah Margaret, Marchioness Ossoli, author, b. in Cambridgeport, Mass., 23 May, 1810; d. off Fire Island beach, 16 July, 1850, was the eldest of eight children. She derived her first teaching from her father, studied Latin at the age of six, and injured her health by over-application. At thirteen she was a pupil at the famous school of Dr. Park, in Boston, where she began the study of Greek. Thence she went to a school in Groton, kept by the Misses Prescott. On the sudden death of her father, Margaret vowed that she would do her whole duty toward her brothers and sisters, and she faithfully kept the vow, teaching school in Boston and Providence, and afterward taking private pupils, for whom she was paid at the rate of two dollars an hour. During the transcendental period she knew intimately the leading minds of the time — Emerson, Hawthorne, Ripley, Channing, Clarke, Hedge — and in the company of such was very brilliant, meeting them as equals. She first met Emerson in 1835, and the next year visited him at Concord. She went occasionally to Brook Farm, though never fully believing in the success of that experiment, and never living there. She held conversations in Boston, conducted the “Dial,” translated from the German, projected works, and wrote the “Summer on the Lakes,” the record of a season spent in travelling from June to September, 1843. In December, 1844, she went to New York as literary critic of the “Tribune,” then under the management of Horace Greeley, in whose household she at first lived. While in New York, she visited the prisons, penitentiaries, asylums, theatres, opera-houses, music-halls, picture-galleries, and lecture-rooms, writing about everything in the “Tribune,” and doing much to move the level of thought on philanthropic, literary, and artistic matters. Her intimacies here were mainly with practical, honest, striving people. Even William H. Channing was a minister at large, C. P. Cranch received boarders, and Lydia Maria Child was connected with the press. This she called her “business life,” and she pursued it unremittingly for about twenty months, after which, having saved a little money, she went to Europe on the invitation of Mr. and Mrs. Francis Spring. This was in 1846. In Europe she saw the foremost people in the literary, social, political, and reformatory world, spent the late summer and autumn in travelling, established herself for a time at Rome in the spring of 1847, passed that summer in Switzerland and the more northern Italian cities, and returned to Rome in October. She was married in December to Giovanni Angelo, Marquis Ossoli, was a mother in 1848, and entered with zeal into the Italian struggle for independence in 1849. Her conduct during the siege of the city by the French was of the most heroic, disinterested, humane, and tender kind. Her service in the hospitals won the heartiest praise. She was a friend of Mazzini. Though racked with anxiety for her husband and child, she appeared entirely oblivious of herself. On the capture of Rome by the French in June, 1849, and the consequent dispersal of the leaders in the defence, she and her husband took refuge in Rieti, a village in the mountains of Abruzzi, where the child had been left in charge of a confidential nurse, and after some months removed to Florence, which, after a delightful sojourn, they left for Leghorn, whence passage for America was taken on the “Elizabeth,” a merchant vessel that sailed 17 May, 1850. Horace Sumner, a younger brother of Charles Sumner, and Celeste Paolini, a young Italian girl, were the only other passengers. The voyage began disastrously. The captain died of small-pox, and was buried at sea in the waters off Gibraltar. Head winds kept them there a week. The boy was dangerously seized with small-pox soon afterward. As the voyage neared its ending, a violent southeast wind became in the evening a gale, by midnight a hurricane, and the vessel was driven on the shore at Fire Island in the early morning at four o'clock. The wreck was complete. A great wave swept the deck, and carried all before it. The boy was drowned in the arms of the steward while the latter was trying to reach the land, and the lifeless body was carried on the beach. Neither mother nor father was heard of more. Of Ossoli little is known. It is not strange that to most people he should be a name only, for he was married but a short time, he was not seen out of his native country, and there was known but slightly save to a small number of friends, while his inability to speak any language except his own naturally prevented his mingling with Americans. But he was a gentleman, sincere, true, and self-respecting. All we know of him is to his credit. He was sufficiently educated for his rank in society. That he was a devoted husband is certain, ready to share his wife's fortune whatever it might be, and in all respects thoughtful of her happiness, believing in her entirely. His future in this country would have been melancholy. He must have been dependent on the efforts of his wife, and those efforts, even though incessant and reasonably successful, might not have availed to support a family. It will be seen that her career naturally fell into three divisions. The first period lasted till her life in New York in 1844. The second included her experience there. The third embraced her activity in Rome. The first, which may be called the transcendental epoch, could not be repeated. It was extremely interesting, exciting, stimulating to the mind. She was under stimulating influences. Self-culture was then the key-note of her endeavor. The third could not be reproduced. That extraordinary episode, with its raptures of self-devotion, was as exceptional, in its way, as the first. The second epoch — that of literary production — was still open to her, enlarged and simplified. She was essentially a critic. She was not a reformer, and could not have been, had her means been ever so ample. She lived by her pen, and her livelihood must have been precarious — so much so that some of her admirers looked on the final catastrophe as a deliverance for her. What she might have become if she had lived, it is useless to conjecture. She possessed brilliant gifts of many kinds. She had a warm heart, but her natural talent was for literature. She wrote a great deal for magazines, various papers, a complete account of which may be found in Higginson's “Life.” Her collected works, including “Summer on the Lakes” (1843), “Woman in the Nineteenth Century” (1844), and “Papers on Literature and Art” (1846), were edited by her brother, Rev. Arthur B. Fuller (Boston, 1855). Her book on the Roman republic was lost with her. The life of Margaret Fuller has been written by Emerson, Clarke, and Channing, edited for the most part by William Henry Channing (1852). This is strongest on the transcendental side. There is also a memoir of her by Julia Ward Howe, in the “Eminent Women” series (Boston, 1883), and one by Thomas Wentworth Higginson in the “American Men of Letters” series (Boston, 1884). The last is the most complete, though somewhat warped by the author's idea that Margaret Fuller's career culminated in philanthropy. — Her brother, Richard Frederick, author, b. in Cambridge, Mass., 15 May, 1821; d. in Wayland, Mass., 30 May, 1869, was graduated at Harvard in 1844, and became a lawyer in Boston. Besides the life of his brother, mentioned below, he published “Visions in Verse” (Boston, 1864). — Another brother, Arthur Buckminster, clergyman, b. in Cambridgeport, Mass., 10 Aug., 1822; d. in Fredericksburg, Va., 11 Dec., 1862, was fitted for college by his sister Margaret, and graduated at Harvard in 1843. He then studied theology at Cambridge divinity-school, and was for some years a teacher and missionary in Illinois. He was pastor of a Unitarian church in Manchester, N. H., in 1848-'53, of the new North church in Boston in 1853-'9, and of a church in Watertown, Mass., till 1 Aug., 1861, when he became chaplain of the 16th Massachusetts regiment. He was honorably discharged on 10 Dec., 1863, on account of failing health: but, being present at the battle of Fredericksburg on the following day, he volunteered to join a detachment in crossing the Rappahannock, and fell while attempting to drive the Confederate sharpshooters out of the city. His courage, enthusiasm, and sympathy for the men of his regiment had greatly endeared him to them. He edited several of his sister's works (1855), and published “Sabbath-School Manual of Christian Doctrine and Institutions” (Boston, 1850); “Historical Discourse delivered in the New North Church, Boston, 1 Oct., 1854,” and “Liberty versus Romanism,” two discourses (1859). His life was published by his brother, Richard F. Fuller (Boston, 1863). See also a sketch by T. W. Higginson in “Harvard Memorial Biographies,” vol. i.