Blake, Coleridge, Wordsworth, Lamb, etc., being selections from the Remains of Henry Crabb Robinson/Appendix: Blake autograph

From Wikisource
Jump to navigation Jump to search




It is not the Author's intention formally to announce a System. It was more animating to him to proceed on a different course & if he shall succeed in conveying to the Mind clear thoughts, lively images & strong feelings, the Reader will have no difficulty in extracting the system for himself. And in the meantime the following passage, taken from the conclusion of the first book of the Recluse may be acceptable as a Prospectus of the design of the scope of the whole Poem. [Wordsworth.]

On Man, on Nature, and on Human Life,
Musing in solitude, I oft perceive
Fair trains of imagery before me rise.
Accompanied by feelings of delight.
Pure, or with no unpleasing sadness mixed;
And I am conscious of affecting thoughts
And dear remembrances, whose presence soothes
Or elevates the Mind, intent to weigh
The good and evil of our mortal state.
—To these emotions, whencesoe'er they come,
Whether from breath of outward circumstance.
Or from the Soul—an impulse to herself—
I would give utterance in numerous verse.
Of Truth, of Grandeur, Beauty, Love, and Hope,
And melancholy Fear subdued by Faith;
Of blessed consolations in distress;
Of moral strength and intellectual Power;
Of joy in widest commonality spread;
Of the individual Mind that keeps her own
Inviolate retirement, subject there
To Conscience only, and the law supreme
Of that Intelligence which governs all—
I sing: "fit audience let me find though few!"
So prayed, more gaining than he asked, the Bard—
In holiest mood. Urania, I shall need
Thy guidance, or a greater Muse, if such
Descend to earth or dwell in highest heaven!
For I must tread on shadowy ground, must sink
Deep—and, aloft descending, breathe in worlds
To which the heaven of heavens is but a veil.
All strength—all terror, single or in bands.
That ever was put forth in personal form—
Jehovah—with, his thunder, and the choir
Of shouting Angels, and the empyreal thrones—
I pass them unalarmed.[2] Not Chaos, not
The darkest pit of lowest Erebus,
Nor aught of blinder vacancy, scooped out
By help of dreams—can breed such fear and awe
As fall upon us often when we look
Into our Minds, into the Mind of Man—
My haunt, and the main region of my song
—Beauty—a living Presence of the earth,
Surpassing the most fair ideal Forms
Which craft of delicate Spirits hath composed
From earth's materials—waits upon my steps;
Pitches her tents before me as I move,
An hourly neighbour. Paradise, and groves
Elysian, Fortunate Fields—like those of old
Sought in the Atlantic Main—why should they be
A history only of departed things,
Or a mere fiction of what never was?
For the discerning intellect of Man,
When wedded to this goodly universe
In love and holy passion, shall find these
A simple produce of the common day.
—I, long before the blissful hour arrives.
Would chant, in lonely peace, the spousal verse
Of this great consummation—and, by words
Which speak of nothing more than what we are,
Would I arouse the sensual from their sleep
Of Death, and win the vacant and the vain
To noble raptures; while my voice proclaims
How exquisitely the individual Mind
(And the progressive powers perhaps no less
Of the whole species) to the external World
Is fitted—and how exquisitely, too—[3]
Theme this but little heard of among men—
The external World is fitted to the Mind;
And the creation (by no lower name
Can it be called) which they with blended might
Accomplish—this is our high argument.
—Such grateful haunts foregoing, if I oft
Must turn elsewhere—to travel near the tribes
And fellowships of men, and see ill sights
Of madding passions mutually inflamed;
Must hear Humanity infields and groves[4]
Pipe solitary anguish; or must hang
Brooding above the fierce confederate storm
Of sorrow, barricaded evermore
Within the walls of cities—may these sounds
Have their authentic comment; that even these
Hearing, I be not downcast or forlorn!—
Descend, prophetic Spirit! that inspir'st
The human Soul of universal earth.
Dreaming on things to come: and dost possess
A metropolitan temple in the hearts
Of mighty Poets; upon me bestow
A gift of genuine insight; that my Song
With star-like virtue in its place may shine,
Shedding benignant influence, and secure
Itself from all malevolent effect
Of those mutations that extend their sway
Throughout the nether sphere!—And if with this
I mix more lowly matter; with the thing
Contemplated, describe the Mind and Man
Contemplating; and who, and what he was—
The transitory Being that beheld
This Vision—when and where, and how he lived;
Be not this labour useless. If such theme
May sort with highest objects, then—dread Power!
Whose gracious favour is the primal source
Of all illumination—may my life
Express the image of a better time.
More wise desires, and simpler manners;—nurse
My Heart in genuine freedom:—all pure thoughts
Be with me;—so shall thy unfailing love
Guide, and support, and cheer me to the end!

Solomon when he married Pharaoh's daughter & became a convert to the Heathen Mythology talked exactly in this way of Jehovah as a very inferior object of man's contemplation. He also passed him by unalarmed & was permitted. Jehovah dropped a tear and followed him by his Spirit into the Abstract Void. It is called the Divine Mercy. Satan dwells in it, but Mercy does not dwell in him. He knows not to forgive. [Signed] W. Blake.

  1. [Cf. ante, pp. 5, 11, and 15. The Blake autograph is preserved at the end of the last volume of H. Crabb Robinson's Correspondence (1864—67) in Dr. Williams's Library.]
  2. [Cf. ante, p. 5.]
  3. You shall not bring me down to believe such fitting & fitted. I know better & please your Lordship. [Blake.]
  4. Does not this Fit and is it not Fitting most Exquisitely too but to what—not to Mind but to the Vile Body only & to its Laws of Good & Evil & its Enmities against Mind. [Blake.] [Blake is responsible for the italics in the text.]