Gesenius' Hebrew Grammar/103. Prepositions with Pronominal Suffixes and in the Plural Form
103a 1. As all prepositions were originally nouns (§101) in the accusative, they may be united with the noun-suffixes (§91b–l), e.g. אֶצְלִי (prop. at my side) by me, אִתִּי (in my proximity) with me, תַּחְתָּם (in their place) instead of them, like the Latin mea causa, for my sake.
103b Rem. 1. The preposition אֵת (usually אֶת־) near, with, is distinguished from אֵת (see below, and §117a, note 4), the sign of the definite accusative (§117a), in its connexion with suffixes, by a difference of pointing, the former making אִתִּי, אִתְּךָ, in pause אִתָּךְ, 2nd fem. אִתָּךְ (Is 5410 אִתֵּךְ), אִתּוֹ, אִתָּהּ, אִתָּ֫נוּ, אִתְּכֶם, אִתָּם (also in the later books, especially in Kings, and always in Jer. and Ezek., incorrectly אוֹתִי with me; מֵֽאוֹתָךְ from thee, 1 K 2025; מֵֽאֹתוֹ from him, 1 K 227; אֹתָם with them), while the latter retains its ô (obscured from â) before the light suffixes, but before grave suffixes is pointed with Seghôl. This Seghôl is to be explained, with Praetorius, ZDMG. Iv. 369 f., as the modification of an ă which again was shortened from original â (in ʾâthî, ʾaîthô, &c.) in a closed syllable (ʾăth-hem, &c.). The same shortening and modification of the original â takes place before words in close connexion, hence אֶת־כֹּל, &c. When not in close connexion, the toneless אֶת becomes tone-long אֵת, e.g. אֵת הַשָּׁמַ֫יִם Gn 11. Hence the following forms arise:—
|1.||אֹתִי me.||אֹתָ֫נוּ us.|
|m.||אֹֽתְךָ, pause אֹתָךְ||אֶתְכֶם you.|
|f.||אֹתָךְ . . . . .||. . . . . .|
|m.||אֹתוֹ him.||אֹתָם, rarely אֶתְהֶם||them|
|f.||אֹתָהּ her.||אֶתְהֶן, rarely אֹתָן|
103c 2. The preposition עִם־ with (with suffixes on the model of stems ע״ע, עִמִּי, עִמְּךָ [1 S 126 עִמְּכָה], in pause עִמָּךְ; 2nd fem. עִמּוֹ ;עִמָּךְ, עִמָּהּ) is united with the suffixes נוּ, כֶם, and הֶם by a (pretonic) Qameṣ, which causes the sharpening of the Mêm to be distinctly audible: עִמָּ֫נוּ, עִמָּכֶם, עִמָּהֶם (so in Nu 2212, Dt 2916, both in principal pause, and often in very late passages, otherwise עִמָּם is generally used). In the first person, besides עִמִּי, we also find עִמָּדִי (probably from original ענדי; cf. Arab. ʿinda, beside, with).
103d 3. It is but seldom that prepositions occur with verbal suffixes, as תַּחְתֵּ֫נִי 2 S 2237,40,48 (for which ψ 1837,40,48 תַּחְתַּי), תַּחְתֶּ֫נָּה Gn 221 and בַּֽעֲדֵ֫נִי ψ 13911 (here probably for the sake of the rhyme with יִשׁוּפֵּ֫נִי).
103e 2. When pronominal suffixes are added to the prefixes (§ 102), there appears occasionally, especially in the case of the shorter suffixes, an endeavour to lengthen the preposition, so as to give it more strength and body. Hence to בְּ is appended the syllable מוֹ (see below, k), and בְּ and לְ take at least a full vowel, בָּ and לָ (§102d, f).—The following deviations from the analogy of the noun with suffixes are to be noticed (a) in the pausal forms בָּךְ, לָךְ, אֹתְךְ, אִתָּךְ, עִמָּךְ (not bèkhā, &c.); (b) in the similar forms with the suffix of the 2nd sing. fem. (not bēkh, &c.) and in בָּ֫נוּ, לָ֫נוּ, עִמָּ֫נוּ, &c. (not bēnû, &c.).
103f (a) לְ with Pronominal Suffixes.
|1. c. to me.||לְי||to us.||לָ֫נוּ|
|2. m. to thee.||לְךָ (לְכָה), in pause לָךְ||to you.||לָכֶם|
|3. m. to him.||לוֹ||to them||לָהֶם, לָהֵ֫מָּה poet. לָ֫מוֹ|
|f. to her.||לָהּ||לָהֶן,לָהֵ֫נָּה|
בְּ, takes suffixes in the same manner: בִּי, בְּךָ (Ex 729, 2 S 2230, ψ 1418 בְּכָה, as in Gn 2737, 2 S 1822, Is 36 לְכָה [for 2nd fem. לָךְ the Kethîbh לכי occurs in 2 K 42, Ct 213, cf. §91e]), בּוֹ, &c.; except that for the 3rd plur., besides בָּהֶם (especially in the later books) and בָּהֵ֫מָּה (only in Ex 304, 361, Hb 116; לָהֵ֫מָּה only in Jer 1416), the form בָּם is also used; and for the feminine, besides בָּהֵ֫נָּה (three times), בָּהֵן is found fifteen times, and בָּהֶן only in 1 S 317, Is 3816, Ez 4214.—According to the Masora, לֹא is found fifteen times for לוֹ (as conversely in 1 S 216, 202 לוֹ for לֹא), e.g. Ex 218, 1 S 23, Is 92, ψ 1003 (and, as has been conjectured, also Jb 414); cf. Delitzsch on ψ 1003.—In Nu 3242, Zc 511, Ru 214, the Masora requires לָהֿ instead of לָהּ (in all three places before a following tone-syllable; cf. §23k, and the analogous cases of the loss of Mappîq in §58g, §91e).
103h (b) כְּ with Pronominal Suffixes.
|1. c. as I.||כָּמ֫וֹני||as we.||כָּמ֫וֹנוּ|
|2. m. as thou.||כָּמ֫וֹךָ5||as ye.||כָּכֶם, כָּכֵם, rarely כְּמוֹכֶם|
|3. m. as he.||כָּמ֫וֹהוּ||as they||כָּהֵם, [כָּהֶם, כָּהֵ֫מָּה], כְּמוֹהֶם|
|f. as she.||כָּמ֫וֹהָ||[כָּהֵן], כָּהֵ֫נָּה|
(c) מִן־ with Pronominal Suffixes.
|1. c. from me.||מִמֶּ֫נִּי poet. מִנִּי [4 times], in pause||from us.||מִמֶּ֫נּוּ|
|also מֶ֫נִּי [6 times]|
|2. m. from thee.||מִטְּךָ, in pause מִמֶּ֫ךָּ||from you.||מִכֶּם|
|3. m. from him.||מִמֶּ֫נּוּ, Jb 412 in pause מֶ֫נְהוּ, [מִנֵּ֫הוּ||from them||מֵהֶם, מֵהֵ֫מָּה [twice],|
|or מִנֶּ֫הוּ: see below]||Jb 1120 מִנְּהֶם|
|f. from her.||מִמֶּ֫נָּה||מֵהֶן, מֵהֵ֫נָה [7 times]|
103k The syllable מוֹ (in Arabic mâ מָא=Heb. מָה what) in כָּמ֫וֹנִי (probably from כְּמָה אֲנִי, prop. according to what I, for as I) is, in poetry, appended to the three simple prefixes בְּ, כְּ, לְ, even without suffixes, so that בְּמוֹ, כְּמוֹ, לְמוֹ appear as independent words, equivalent in meaning to בְּ, כְּ, לְ. Poetry is here distinguished from prose by the use of longer forms; in the case of מִן, on the other hand, it prefers the shorter, which resemble the Syriac and Arabic.
103l The form כָּהֶם, enclosed in brackets above, occurs only in 2 K 1715 (in pause), כָּהֵ֫מָּה only in Jer 3632 (in pause); כָּהֵן (Baer following Qimḥi כָּהֶן) only in Ez 1814. Cf. Frensdorff, Massora Magna, p. 234 ff.—For בָּכֶם as ye, Qimḥi requires בָּכֵם (invariably or only in Jb 164?); in Jos 115, Ju 82, Ezr 42 Baer gives בָּכֶם.
103m With regard to מִן with suffixes, מִמֶּ֫נִּי from me is usually explained as arising, by a reduplication of מִן, from an original מנמני, just as מִמֶּ֫נּוּ from him, from מנמנ-הו, identical in form with מִמֶּ֫נּוּ from us, from מנמנ-נו, while מִמֶּ֫נָּה from her, goes back to מנמנה. Far simpler, however, is Mayer Lambert’s explanation (REJ. xxiii. 302 ff.), that מִמֶּ֫נִּי, &c., have arisen from מִנֶּנִּי, &c., and that the forms of the suffixes are to be explained on the analogy of אֵינֶ֫נִּי, עוֹדֶ֫נּוּ, תַּחְתֶּ֫נָּה, §100o.—The bracketed form מִנֵּ֫הוּ, for which Baer, following Qimḥi and others, writes מִנֶּ֫הוּ, occurs only in ψ 6824, and is there regarded by Delitzsch, Hupfeld, and others (following Simonis) as a substantive (מֵן=portion). The expression מִן־הוּא (for מִמֶּ֫נּוּ?) Is 182,7 is very strange.—מֵהֵ֫מָּה occurs only in Jer 102, Ec 1212 (Jb 1120 מִנְּהֶ֑ם); מֵהֶן (so Baer and Ginsburg, following the best authorities, instead of the ordinary reading מֵהֵן) only in Ez 1647,52. 103n 3. Several prepositions, especially those which express relations of space and time, are (like the German wegen) properly plural nouns (for the reason, see §124a), and are, therefore, joined with the pronominal suffixes in the form of the plural construct state, just like other plural nouns (§91g). On the other hand, the apparent connexion of אֶל־, עַד־, עַל־ with plural suffixes is explained from the ground-forms of those prepositions (from stems ל״ה) (אֲלַי) אֱלַי, עֲדַי, עֲלַי(contracted to אֱלֵי, אֲלֵי, &c.).
103o Without suffixes these prepositions are—
אַחַר, more frequently אַֽחֲרֵי (prop. hinder parts) behind, after.
אֶל־, poet. [4 times in Job] also אֱלֵי (region, direction), towards, to, according to.
בֵּין (interval) between; the suffixes indicating the singular are added to the singular בֵּין, thus בֵּינִי, בֵּינְךָ, &c. (Gn 165 בֵּינֶ֫יךָ, the second Yôdh is, however, marked with a point as critically doubtful; בֵּינָיו, which occurs three times, is only the Masoretic Qerê for בֵּינוֹ, which is found e.g. in Gn 3036). On the other hand, the suffixes indicating a plural are attached to the plural forms בֵּינֵי or בֵּינוֹת.
סָבִיב (circuit) around, as a preposition, always has the plural form, sometimes masc. סְבִיבֶ֫יךָ, &c. [10 times], but much more frequently in the few. סְבִיבוֹת (surroundings). In Ez 4317 סָבִיב אוֹתָהּ is a corruption of סְבִיבֹתֶ֫יהָ; [in 1 K 65 סָבִיב אֶת also is so contrary to usage, that it must be due to some textual error].
עַד־ (continuation, duration, from עָדָה) as far as, unto, poet. עֲדֵי [12 times]. In Jb 3212 עָֽדֵיכֶם, with the ā retained in the secondary tone, is abnormal. Also in 2 K 918 for עַד־הֵם read עָֽדֵיהֶם.
עַל־ upon, over (cf. the rare subst. עָל height [see Lexicon], from עָלָה to ascend), poet. עֲלֵי [40 times, and 2 Qerê].
תַּ֫חַת under (prop. what is beneath). On תַּחְתֵּ֫נִי, &c.; cf. above, d. With Suffixes.
- Fînî and bînî (in me), in vulgar Arabic for fiyya and bî, are compared by Socin. Brockelmann, ZA. xiv. 347, note 1, suggests that תחתני, תחתנה, בעדני are later formations on the model of מִמֶּ֫נִּי when its origin from the reduplication of the preposition had become obscured, but see below, m.
- לָכֶן does not occur in the O.T., by a mere accident, no doubt; Ez 1318 לָכֶ֫נָה.
- The question whether לָ֫מוֹ can also stand for the sing. לוֹ, which Rödiger and recently W. Diehl (Das Pronomen pers. suff.... des Hebr., p. 20 f.) and P. Haupt (SBOT. on Pr 2320, a contraction of la-humû) have altogether denied, must be answered in the affirmative unless we conclude with Diehl and Haupt that all the instances concerned are due to corruptions of the text. It is true that in such places as Gn 926,27, Dt 332, Is 305, ψ 7310 (all in or immediately before the principal pause; in Dt 332 with Zaqeph qaṭon at least) לָ֫מוֹ can be better explained as plural (in reference to collective nouns); and in Is 538 for נֶ֫גַע לָ֫מוֹ we should read with the LXX נִגַּע לַמָּ֫וֶת. On the other hand, in Is 4415 its explanation as plural would be extremely forced. Even then there would remain—presuming the traditional text to be correct—פָּנֵ֫ימוֹ ψ 117 and כַּפֵּ֫ימוֹ Jb 2723, as well as עָלֵ֫ימוֹ, three times, Jb 2023, 2723 (beside עָלָיו), and especially Jb 222. In all these places the most extreme exegetical artifices can only be avoided by simply admitting a singular suffix (=פָּנָיו, כַּפָּיו, עָלָיו).—On the question of the antiquity of the suffixes in מוֹ see §91l.
- The form לָהֵן in Ru 113 is Aramaic (=therefore).
- The use of נִי here for ־ִי (cf. above, d) might be due to euphonic reasons.—כָּמֹ֫נִי (defectively) only in the Pentateuch, כָּמֹ֫ךָ Ex 1511.
- The Babylonian Masora writes מִמֵּ֫נוּ (to distinguish it from the 3rd sing.), which is justly blamed by Ibn Ezra.
- The reference of these forms to original plurals has been again expressly supported by De Lagarde, Symmicta, ii. 101 ff.; Nachrichten der G. g. G., 1881, p. 376, cf. Mittheilungen, 1884, p. 63; also GGA. 1884, p. 280 f. According to Barth, ZDMG. xlii. p. 348 ff., and Nominalbildung, p. 375 ff., תַּחְתֶּ֫יךָ, &c., was only formed on the analogy of עָלֶ֫יךָ, &c., and אַֽחֲרֶ֫יךָ &c., only on the analogy of לִפְנֵי, &c., since the real plural forms ought to be תְּחָתֶ֫יךָ, אֲחָרֶ֫יךָ, &c.; cf., however, König, Lehrgebäude, ii. 305 f.
- On the use of this particle see §119g.
- As Mayer Lambert observes, usage (cf. esp. Gn 2628) distinguishes between the two forms: בינותינו, means between us and you, whereas בינינו (Jos 2225,27,28 before וביניכם) means between us on the one side.
- The poetical form אֵלֵ֫ימוֹ only in ψ 25; עָלֵ֫ימוֹ, on which see note 3 on f, 12 times [viz. Dt 3223, ψ 512, 5516, 649, Jb 616, 2023, 2117, 222, 2723, 2922, 302,5].