In the Forbidden Land/Chapter XIX
- A dangerous track—Perilous passage—A curious bridge over a precipice—Pathetic Shoka custom—Small misadventures—A grand reception—Tea for all tastes.
AT 4 A.M., before the sun rose, I made a fresh and hurried start. I proceeded quickly to the spot where I had left the two drunken men. They had gone ahead.
Indeed the track was a bad and dangerous one, overhanging precipices, and hardly wide enough to give standing room upon it. We came to a spot where the narrow path stopped. There was before us a perpendicular rock descending straight as a wall to the Kali River. The corrosive action of dripping water and melting snow, of which last there seemed to be a thick layer higher above on the summit of the cliff, had worn the face of the rock quite smooth. The distance across this vertical wall-like ravine was not more than forty or fifty feet. On the other side of it the narrow track began again.
Owing to this and other dangerous places, this route is but very seldom used by the natives or by any one else. The road generally taken is on the opposite side of the Kali River, in Nepal territory. Nevertheless, a few Shokas possess bits of land on this bank of the stream, and it was by them that, in order to surmount the obstacle before which I now stood, the following expedient was devised in former years.
By letting down a man from above with ropes they succeeded in making two rows of small hollows in the rock, along two parallel horizontal lines, the higher of which was about six feet or so above the lower. The holes were dug at intervals of three or four feet along each line, the upper ones to be caught on by one's hands, the lower ones to support one's feet, and none of the cavities are deeper than a few inches.
The transit seemed dangerous at any time, and impossible just then, because the drizzling rain which had set in had wetted the rock and made it as slippery as glass, but I realised that the thing had to be risked, and at any cost. With an affected air of assurance, I therefore took off my shoes and went ahead.
I could not look about me, for I clung with my body to the wall, feeling my way with my toes and fingers. The cavities were, as a matter of fact, so shallow that progress was slow and troublesome. When the toes of the right limb seemed firmly planted in a receptacle, the right arm was made to slide along the rock until the fingers had obtained a firm grip in the cavity directly above the one in which the toes were. Then the entire body had to be shifted from left to right, bringing the left foot and hand close to the right extremities and suspending one's weight on the former, so as to render the right foot and arm ready to make the next move forward, and so on, till I reached the other side and alighted upon the narrow track, which was itself only five or six inches wide. Chanden Sing having tied his shoes and mine over his shoulders, proceeded bare-footed on the same hazardous enterprise. With none of the excitement of personal danger, the moments of apprehension while he groped his way with toes and fingers, half paralysed with cold and fear, were to me worse even than those of my own passage. But he too got across safe and sound, and after that the rest was comparatively easy.
It was necessary now to look out for signs of the two men, Kachi and Dola, who had preceded us. I was glad to find a little farther on fresh footmarks, undoubtedly those of the two Shokas. The track still ascended and descended nearly all along precipitous cliffs, and was everywhere dangerously narrow, with here and there bits on shaky crowbars. At one spot the rugged formation of the cliff forced one suddenly to ascend to its very top and cross (on all-fours) a rude kind of bridge made of branches of trees spanned not horizontally, but at an angle of sixty degrees over a precipice of several hundred feet. I found a white thread of wool laid over this primitive structure, in accordance with the custom of the Shokas at the death of relatives or friends away from their native village. The soul is supposed to migrate during the dark hours of the night and to return to the birthplace of the deceased, these white threads showing the way at dangerous places on the road.
Having lost the track more than once, we found ourselves down at the edge of the Kali and compelled to climb up some three hundred feet over sand and rolling stones to regain the path.
We arrived at last at Nabi. There I found my loads safe and sound, having got here by the better track on the Nepalese side previously to the Chongur bridge being destroyed by the Tibetans, also Kachi and Dola, who had got over and recovered from their drink. To make up, perhaps, for their past misbehaviour, and probably to make me overlook or forget it, they seemed to have induced the natives to welcome me with particular cordiality. I was invited by them, with much show of hospitality, to spend the night in the village.
I was led with some ceremony to a primitive sort of ladder with very roughly carved steps, and shoved, with help from above and below, on to a flat mud roof. Here a tent had been pitched, the floor of which was covered with mats and rugs for me to rest on. I no sooner laid myself down than a string of men, women and children arrived, carrying bowls with a particularly sumptuous meal of rice, dhal, meat, balab (or boiled buckwheat leaves), curd, milk, broiled corn with sugar, chapatis, shale, sweets, native wine and liquor.
During the meal, tea was served in all sorts of fashions. There was Chinese tea and Indian tea, tea boiled with sugar and tea without it, tea with milk, and tea with butter and salt in it, pale tea and dark tea, sweet tea and bitter tea—in fact, tea until I—devoted as I am to it—wished that no tea-leaf had ever been picked and stewed in boiling water.