In the Forbidden Land/Chapter XLV

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180695In the Forbidden Land — Chapter XLVArnold Henry Savage Landor
Friendly Lamas—Chanden Sing and Mansing purified—Mansing's sarcasm—Pilgrims to Mansarowar and their privileges—For luck!—Outside the Gomba.

SEVERAL Lamas came to visit me in the morning, and professed to be pleased to see us; in fact they asked me to go and pay them a visit in the Lamasery and temple. They said there was much sickness in the village, and as they believed me to be a Hindoo doctor, they wished I could do something to relieve their sufferings. I promised to do all I could, and was very glad to have this unique chance of visiting a Lamasery, and of studying the cases that would be brought before me. I carried my rifle in my hand even during this friendly visit to the Lamas.

When I came out of our stuffy, dark room, preceded and followed by a crowd of inquisitive natives, I had a good look round this strange village. After the storm of the night, we did not have the beautiful blue sky that might have been expected, but over us hung threatening clouds, while the waters of the sacred lake, softly moved by the wind, made a gentle lapping sound on the beach. Chanden Sing and Mansing, the two Hindoos, divested of all their clothing except a doti, were squatting near the edge of the lake, having their heads shaved clean by Bijesing the Johari. I must confess that I was somewhat annoyed when I saw them using my best razor for the purpose, but I repressed my anger on remembering that, according to their religion, the fact of being at Mansarowar absolved them from all sins. My two servants, with heads turned towards Kelas Mount, seemed excited, and were praying so fervently that I stood to watch them. They washed themselves repeatedly in the water of the lake, and at last plunged into it. On coming out shivering, they each took out of their clothes a silver rupee, and flung it into the lake as an offering to the God Mahadeva. Then, with hairless faces and heads, they dressed and came to pay their salaams to me, professing to be now happy and pure.

"Siva, the greatest of all gods, lives in the waters of Mansarowar," exclaimed my bearer in a poetic mood. "I have bathed in its waters, and of its waters I have drunk. I have salaamed the great Kelas, the sight of which alone can absolve all sins of humanity; I shall now go to heaven."

"I shall be satisfied if we get as far as Lhassa," grumbled the sceptical Mansing, out of ear-reach of the Tibetans.

Chanden Sing, who was well versed in religious matters, explained that only Hindoo pilgrims who had lost both parents shaved their heads on visiting Mansarowar, as a sacrifice to Siva, and if they were of a high caste, on their return to their native land after the pilgrimage, it was customary to entertain all the Brahmins of the town to a banquet. A man who had bathed in Mansarowar was held in great respect by everybody, and commanded the admiration and envy of the entire world.

The Mansarowar Lake is about forty-six miles round, and those pilgrims who wish to attain a greater state of sanctity make a kora or circuit on foot, along the water-line. The journey occupies from four to seven days, according to circumstances, and one trip round will absolve the pilgrim from ordinary sins; twice the circuit clears the conscience of any murder; and three times will make honest and good a person who has killed his or her father, mother, brother or sister. There are fanatics who make the tour on their knees, others accomplish the distance lying down flat at each step on their faces like the pilgrims to Kelas.

According to legend, Mansarowar was created by Brahma, and he who shall bathe in its waters will share the paradise of Mahadeva! No matter what crimes he may have previously committed, a dip in the holy lake is sufficient to purge the soul as well as the body! To please my men, therefore, and perhaps bring myself some luck, I too hurled a couple of coins into the water.

The purifying ablutions being over, I ordered Chanden Sing to take his rifle and follow me into the Gomba, as the Lamas were so polite that I feared treachery on their part.

The large square building, with its walls painted red and its flattish dome of gilt copper, rose by the water-side, and was both picturesque and handsome in its severe simplicity.

There came sounds from inside of deep, hoarse voices muttering prayers, the tinkling of bells and clanging of cymbals. From time to time a drum was beaten, giving a hollow sound, and an occasional and sudden touch upon a gong caused the air to vibrate until the notes in a gradual diminuendo were carried away over the holy lake.