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was not yet laid. This forms a transition to what follows.[1]
Verse 7
Preparations were also made for the rebuilding of the temple; money was given to hewers of wood and to masons, and meat and drink (i.e., corn and wine) and oil to the Sidonians and Tyrians (i.e., the Phoenicians; comp. 1Ch 22:4), to bring cedar trees from Lebanon to the sea of Joppa (i.e., to the coast of Joppa), as was formerly done by Solomon, 1Ki 5:6., 2Ch 2:7. כּרשׁיון, according to the grant of Cyrus to them, i.e., according to the permission given them by Cyrus, sc. to rebuild the temple. For nothing is said of any special grant from Cyrus with respect to wood for building. רשׁיון is in
- ↑ Bertheau, comparing Ezr 3:6 with Ezr 3:5, incorrectly interprets it as meaning: “From the first day of the seventh month the offering of thank-offerings began (comp. Ezr 3:2); then, from the fifteenth day of the second month, during the feast of tabernacles, the burnt-offerings prescribed by the law (Ezr 3:4); but the daily burnt-offerings were not recommenced till after the feast of tabernacles, etc. Hence it was not from the first day of the seventh month, but subsequently to the feast of tabernacles, that the worship of God, so far as this consisted in burnt-offerings, was fully restored.” The words of the cursive manuscript, however, do not stand in the text, but their opposite. In Ezr 3:2, not thank-offerings (זבהים or שׁלמים), but burnt-offerings (עלות), are spoken of, and indeed those prescribed in the law, among which the daily morning and evening burnt-offering, expressly named in Ezr 3:3, held the first place. With this, Ezr 3:5, “After the feast of tabernacles they offered the continual burnt-offering, and the burnt-offerings for the new moon,” etc., fully harmonizes. The offering of the continual, i.e., of the daily, burnt-offerings, besides the new moon, the feast-days, and the free-will offerings, is named again merely for the sake of completeness. The right order is, on the contrary, as follows: The altar service, with the daily morning and evening sacrifice, began on the first day of the seventh month; this daily sacrifice was regularly offered, according to the law, from then till the fifteenth day of the second month, i.e., till the beginning of the feast of tabernacles; all the offerings commanded in the law for the separate days of this feast were then offered according to the numbers prescribed; and after this festival the sacrifices ordered at the new moon and the other holy days of the year were offered, as well as the daily burnt-offerings, - none but these, neither the sacrifice on the new moon (the first day of the seventh month) nor the sin-offering on the tenth day of the same month, i.e., the day of atonement, having been offered before this feast of tabernacles.
