Page:04.BCOT.KD.PoeticalBooks.vol.4.Writings.djvu/480

From Wikisource
Jump to navigation Jump to search
This page needs to be proofread.

cf. Pro 11:24; Psa 21:5; Psa 22:16): it tends only to evil-doing, it ends only in thy involving thyself in sin. The final issue, without any need that thou shouldst turn sullen, is that the מרעים, like to whom thou dost make thyself by such passionate murmuring and displeasure, will be cut off, and they who, turning from the troublous present, make Jahve the ground and aim of their hope, shall inherit the land (vid., Psa 25:13). It is the end, the final and consequently eternal end, that decides the matter.

Verses 10-11


The protasis in Psa 37:10 is literally: adhuc parum (temporis superest), עוד מעט ו, as e.g., Exo 23:30, and as in a similar connection מעט ו, Job 24:24. והתבּוננתּ also is a protasis with a hypothetical perfect, Ges. §155, 4, a. This promise also runs in the mouth of the Preacher on the Mount (Mat 5:5) just as the lxx renders Psa 37:11: οἱ δὲ πρᾳεῖς κληρονομήσουσι γῆν. Meekness, which is content with God, and renounces all earthly stays, will at length become the inheritor of the land, yea of the earth. Whatever God-opposed self-love may amass to itself and may seek to acquire, falls into the hands of the meek as their blessed possession.

Verses 12-13


The verb זמם is construed with ל of that which is the object at which the evil devices aim. To gnash the teeth (elsewhere also: with the teeth) is, as in Psa 35:16, cf. Job 16:9, a gesture of anger, not of mockery, although anger and mockery are usually found together. But the Lord, who regards an assault upon the righteous as an assault upon Himself, laughs (Psa 2:4) at the enraged schemer; for He, who orders the destinies of men, sees beforehand, with His omniscient insight into the future, his day, i.e., the day of his death (1Sa 26:10), of his visitation (Psa 137:7, Oba 1:12, Jer 50:27, Jer 50:31).

Verses 14-15


That which corresponds to the “treading” or stringing of the bow is the drawing from the sheath or unsheathing of the sword: פּתח, Eze 21:28, cf. Psa 55:22. The combination ישׁרי־דּרך is just like תמימי־דוך, Psa 119:1. The emphasis in Psa 37:14 is upon the suffix of בלבּם: they shall perish by their own weapon. קשּׁתותם has (in Baer) a Shebâ dirimens, as also in Isa 5:28 in correct texts.

Verses 16-17


With Psa 37:16 accord Pro 15:16; Pro 16:8, cf. Tobit 12:8. The ל of לצּדּיק is a periphrastic indication of the