Exile, since the prophecy of Isaiah, Isa 44:28, that Coresch (Cyrus) should build Jerusalem and lay the foundation of the temple was beyond question known to him, and Darius had in a certain sense reached the sovereignty over the Chaldean kingdom, and was of such an age (Dan 6:1) that now his reign must be near its end, and Cyrus would soon mount his throne as his successor. That which moved Daniel to prayer was rather the religious condition of his own people, among whom the chastisement of the Exile had not produced the expected fruits of repentance; so that, though he did not doubt regarding the speedy liberation of his people from Babylonish exile, he might still hope for the early fulfilment of the deliverance prophesied of after the destruction of Babylon and the return of the Jews to Canaan. This appears from the contents of the prayer. From the beginning to the close it is pervaded by sorrow on account of the great sinfulness of the people, among whom also there were no signs of repentance. The prayer for the turning away of the divine wrath Daniel grounds solely on the mercy of God, and upon that which the Lord had already done for His people by virtue of His covenant faithfulness, the צדקות (righteousness) of the Lord, not the “righteousness” of the people. This confession of sin, and this entreaty for mercy, show that the people, as a whole, were not yet in that spiritual condition in which they might expect the fulfilment of that promise of the Lord spoken by Jeremiah (Jer 29:12.): “Ye shall seek me and find me, when ye shall search for me with all your heart; and I will be found of you, and will turn away your captivity,” etc.
With this view of the contents of the prayer corresponds the divine answer which Gabriel brings to the prophet, the substance of which is to this effect, that till the accomplishment of God's plan of salvation in behalf of His people, yet seventy weeks are appointed, and that during this time great and severe tribulations would fall upon the people and the city.
Verses 3-19
Dan 9:3-19Daniel's prayer. This prayer has been judged very severely by modern critics. According to Berth., v. Leng., Hitzig, Staeh., and Ewald, its matter and its whole design are constructed according to older patterns, in particular according to the prayers of Neh 9 and Ezr 9:1-15, since Dan 9:4 is borrowed from Neh 1:5; Neh 9:32; Dan 9:8 from Neh 9:34; Dan 9:14 from Neh 9:33; Dan 9:15 from Neh 1:10; Neh 9:10; and,
