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What becomes of the doctrine of karma then? Now see what changes have been introduced into the conception of this principle by subsequent articles and other publications. According to "The Elixir of Life" the 6th principle does not perish in the manner stated. "The Replies to an English F. T. S." speak of it in conjunction with the 7th principle as the permanent monad which rnns through the whole series of incarnations. The teachings of "Esoteric Buddhism" are utterly inconsistent with the original view as may be easily perceived. In the present article my critic identifies it with Karanopadhi and calls it at the same time a "correlating state." This very Karanopadhi she has some time ago identified with the 2nd principle, as above shown. She has thus contradicted the original teaching any number of times in her subsequent writings. It must also be remembered that in writing these "Fragments" she has made the following distinct declaration: "These are no speculations—we speak what we do know." And yet she herself has treated them as if they were something worse than mere speculations. Nevertheless with all these contradictions and all this confusion people must accept, it would appear, these teachings as gospel truths, and not utter a single word to criticize them.
There is not much difficulty perhaps about the 7th principle as nothing very definite has ever been said about it. One fact about it is pretty nearly certain. It must be considered as the Logos, there being no other entity in the Cosmos which possesses the attributes assigned to it. It has been often declared, as far as my recollection goes, that the ancient occultists regarded this principle as something existing out of the body and not in the body. It was once loosely stated that this principle should be considered as a principle running through the other principles (p. 197, "Five Years of Theosophy"). This might be true as regards its light or aura; but the Logos itself is never present in the microcosm except when it finally enters into a man before his final emancipation from the trammels of incarnate existence. It is erroneous in my humble opinion to name the Logos as a principle in man. It will be
