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quite as proper to name Parabrahmam itself as a principle in man.
In tracing the course of evolution it is stated in "Esoteric Buddhism" and some other writings, that each succeeding planetary roand is calculated to bring about the development of one of the seven principles. But to avoid certain difficulties which are obvious, it is further asserted that the germs of the higher principles in man are present in him at every stage of his evolutionary progress. These various statements when put together are apt to give rise to the belief that the 7th principle is subject to a course of evolutionary development. This difficulty has long ago been pointed out by one or two writers, but received no consideration from the propounders of the original doctrine. My critic calls even this principle "a correlating state." There is no use quarrelling about the nature of this principle when so little has been or can be said about it.
From the foregoing remarks it will be seen that this unfortunate seven-fold classification is misleading, not on account of western materialism as my critic asserts, but on account of its own inherent defects. Its unscientific nature is equally clear from all that has been said about it. A Classification which has brought about such a state of things, and required so many alterations in the conceptions associated with it to keep it in existence, must be supported, if it can be supported at all, by clear definitions and powerful arguments. On the other hand my critic virtually evades the real question at issue and undertakes to establish a proposition which I have never denied.
