The knowledge of correspondences through which the spiritual sense is given is at this day revealed, because now the Divine truths of the Church are coming forth to light, and it is these of which the internal sense of the Word consists; and while these are in man he cannot pervert the literal sense of the Word. For the literal sense of the Word can be turned hither and thither; but if it is turned to falsity, its internal holiness, and with this its external, is destroyed; and if it be turned to the truth it remains. But of these things more will be said hereafter. That the spiritual sense would be opened at this day is meant by the fact that John saw heaven opened, and then a white horse, and that he saw and heard that an angel standing in the sun called all to a great supper; of which in the Apocalypse, xix. 11-18. But that for a long time this would not be acknowledged is meant by the beast, and by the kings of the earth that were about to make war against Him who sat upon the white horse (Apoc. xix. 19); and also by the dragon, in that it persecuted the woman which brought forth the man-child, even into the desert, and then cast out of his mouth waters as a flood, that he might overwhelm her. (T. C. R. n. 206, 207.)
The Spiritual Sense is in each and all things of the Word.
This cannot be better seen than by examples. For instance, John says in the Apocalypse, "I saw heaven opened, and behold a white horse, and He that sat upon him was called Faithful and True, and in righteousness He doth judge and make war. His eyes were as a fiame of fire; and on His head were many crowns; and He had a name written that no man knew hut He Himself And He was clothed with a vesture dipped in blood; and His name is called the Word of God. And the armies which were in the heavens followed Him upon white horses, clothed in fine linen, white and clean. And He hath on His vesture and on His thigh a name written, King of Kings, and Lord of Lords" (xix. 11-14, 16). No one can know what these particulars involve except from the internal sense. It is manifest that each is representative and significative of something. For indeed it is said that heaven was opened; that there was a horse which was white; that One sat upon him who in righteousness doth judge and make war; that His eyes were as a flame of fire; that on His head were many crowns; that He had a Name which no man knew but He Himself; that He was clothed with a vesture dipped in blood; that the armies which were in the heavens followed Him upon white horses; that they were clothed in fine linen, white and clean; and that on His vesture and
