on His thigh He had a Name written. It is plainly said that He is the Word, and that He who is the Word is the Lord; for it is said, "His name is called the Word of God;" and afterwards, "He hath on His vesture and on His thigh a name written, King of Kings, and Lord of Lords" From the interpretation of each expression it is clear that the Word is here described as to its spiritual or internal sense. That heaven was opened, represents and signifies that the internal sense of the Word is seen in heaven, and therefore by those to whom heaven is open in the world. The horse, which was white, represents and signifies the understanding of the Word as to its interior truths. That this is the signification of the white horse will be clear from what follows. That He who sat upon him is the Lord as to the Word, therefore the Word, is manifest; for it is said, "His name is called the Word of God;" He is called Faithful, and is said to judge in righteousness, from Good; and is called True, and is said in righteousness to make war, from Truth. For the Lord Himself is righteousness. His eyes, as a flame of fire, signify Divine Truth from the Divine Good of His Divine Love. The many crowns upon His head signify all goods and truths of faith. Having a name written, that no man knew but Himself, signifies that what the Word is in the internal sense no one sees but Himself, and him to whom He reveals it. Clothed with a vesture dipped in blood, signifies the Word in the letter, to which violence has been done. The armies in the heavens which followed Him upon white horses signify those who are in the understanding of the Word as to its interior truths. Clothed with fine linen white and clean, signifies the same in truth from good. A name written on His vesture and on His thigh, signifies truth and good and their quality. From these particulars, and from those which precede and follow [in the chapter], it is evident that it is therein foretold that at about the last time of the church the spiritual or internal sense of the Word would be opened. (W. H. n. 1; S. S. n. 9.)
It is written in the Apocalypse, "I saw a new heaven and a new earth; for the first heaven and the first earth were passed away. . . . And I saw the holy city, New Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband. . . . The city had a wall great and high, which had twelve gates, and at the gates twelve angels, and names written thereon, which are the names of the twelve tribes of the children of Israel. . . . And the wall of the city had twelve foundations, and in them the names of the twelve apostles of the Lamb. . . . And the city lieth four square, and the length is as large as the breadth. And he measured the city with the reed, twelve thousand furlongs; and the length, and the breadth, and the height of it were equal.
