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A DAUGHTER OF THE SAMURAI

probably would never have caused me annoyance, but it was destined to see the light. We had a very interesting literature society which held an occasional special meeting, to which we invited the teachers as guests. With an anxious pride to have a fine entertainment, we frequently planned our programme first and afterward selected the girls for the various tasks. The result was that sometimes the subject chosen was beyond the capacity of the girl to handle. At one time this rule brought disaster to me, for we never shirked any duty to which we were assigned.

On this occasion I was asked to prepare a three-page essay in English, having one of the cardinal virtues for a subject. I puzzled over which to select of Faith, Hope, Charity, Love, Prudence, and Patience; but recalling that our Bible teacher frequently quoted “God is Love,” I felt that there I had a foundation, and so chose as my topic, “Love.” I began with the love of the Divine Father, then, under the influence of my late reading, I drifted along, rather vaguely, I fear, on the effect of love on the lives of celebrated characters in history and poetry. But I did not know how to handle so awkward a subject, and reached my limit in both knowledge and vocabulary before the three pages were filled. Faithfulness to duty, however, still held firm, and I wrote on, finally concluding with these words: “Love is like a powerful medicine. When properly used it will prove a pleasant tonic, and some times may even preserve life; but when misused, it can ruin nations, as seen in the lives of Cleopatra and the beloved Empress of the Emperor Genso of Great China.”

At the close of my reading one teacher remarked, “This is almost desecration.”

It was years before I understood what the criticism meant.

For a while my great interest in English reading filled