being entered upon their sacred books and that, in after ages, it was considered heretical to augment or modify anything therein. Thus the books themselves closed the gates to progress.
THE GREEKS.
About the seventh century B.C. an active commercial intercourse sprang up between Greece and Egypt. Naturally there arose an interchange of ideas as well as of merchandise. Greeks, thirsting for knowledge, sought the Egyptian priests for instruction. Thales, Pythagoras, Œnopides, Plato, Democritus, Eudoxus, all visited the land of the pyramids. Egyptian ideas were thus transplanted across the sea and there stimulated Greek thought, directed it into new lines, and gave to it a basis to work upon. Greek culture, therefore, is not primitive. Not only in mathematics, but also in mythology and art, Hellas owes a debt to older countries. To Egypt Greece is indebted, among other things, for its elementary geometry. But this does not lessen our admiration for the Greek mind. From the moment that Hellenic philosophers applied themselves to the study of Egyptian geometry, this science assumed a radically different aspect. "Whatever we Greeks receive, we improve and perfect," says Plato. The Egyptians carried geometry no further than was absolutely necessary for their practical wants. The Greeks, on the other hand, had within them a strong speculative tendency. They felt a craving to discover the reasons for things. They found pleasure in the contemplation of ideal relations, and loved science as science.
Our sources of information on the history of Greek geometry before Euclid consist merely of scattered notices in ancient writers. The early mathematicians, Thales and Pythagoras,
