similar association of laymen connected with his Order. The idea proved a most fruitful one. It reorganized to some degree the Church by removing a portion of the barrier which separated the layman from the ecclesiastic. It brought immense support to the Mendicant Orders by enlisting with them multitudes of the earnest and zealous, as well as those who from less worthy motives sought to share their protection and enjoy the benefit of their influence. Types of both classes may be found in the royal house of France, for both St. Louis and Catherine de Medicis were Tertiaries of St. Francis.[1]
To comprehend fully the magnitude and influence of these movements we must bear in mind the impressionable character of the populations and their readiness to yield to contagious emotion. When we are told that the Franciscan Berthold of Ratisbon frequently preached to crowds of sixty thousand souls we realize what power was lodged in the hands of those who could reach masses so easily swayed and so full of blind yearnings to escape from the ignoble life to which they were condemned. How the slumbering souls were awakened is shown by the successive waves of excitement which swept over one portion of Europe after another about the middle of the century. The dumb, untutored minds began to ask whether an existence of hopeless and brutal misery was all that was to be realized from the promises of the gospel. The Church had made no real effort at internal reform; it was still grasping, covetous, licentious, and a strange desire for something — they knew not exactly what — began to take possession of men's hearts and spread like an epidemic from village to village and from land to land. In Germany and France there is another Crusade of the Children, earning from Gregory IX. the declaration that they gave a fitting rebuke to their elders, who were basely abandoning the birth-place of humanity.[2]
But the most formidable and significant manifestation of this universal restlessness and gregarious enthusiasm is seen in the uprising of the peasantry — the first of the wandering bands known
- ↑ Philip. Bergomat. Supplem. Chronic. Lib. xiii. ann. 1215. — Bonavent. Vit. S. Fran. c. iv. No. 5 ; c. xi. — Regula Fratrum Sororumque de Poenitentia. — Potthast Regest. No. 6736, 7503, 13073.— Chron. Magist. Ordin. Praedicat. c. 2, 9.— Raynald. Annal. ann. 1233, No.40.— Nicolai PP. IV. Bull. Supra montem, ann. 1289.
- ↑ Chron. Augustens. ann. 1250. — Matt. Paris, ann. 1252.
