Page:A Prisoner of the Khaleefa.djvu/386

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HOW GORDON DIED
313

Europeans, Christians, and Egyptians, from the fanatical fury of the Mahdi, which was especially directed against them. This was Gordon's clear duty, but unfortunately he allowed his kindness of heart to be made use of to his enemy's advantage."

3. "Thus, in his kindness of heart, did Gordon feed and support the families of his enemies. It was quite sufficient for a number of women to appeal to Gordon, with tears in their eyes, that they were starving for him to order that rations of corn should be at once issued to them, and thus it was that the supplies in the hands of the Government were enormously reduced."

4. "Gordon should have recognized that the laws of humanity differ in war from peace time, more especially when the war he was waging was especially directed against wild fanatical savages, who were enemies to all peace."

5. "He was entirely deceived if he believed that by the exercise of kindness and humanity he was likely to win over these people to his side; on the contrary, they ridiculed his generosity, and only thought it a sign of weakness. The Soudanese respect and regard only those whom they fear, and surely those cruel and hypocritical Mahdists should have received very different treatment to civilized Europeans."

6. "I also think that Gordon brought harm on himself and his cause by another action, which I am convinced led to a great extent to his final overthrow. Such men as Slatin, Lupton, Wad-el-Mek, and others, had offered, at the risk of their lives, to come and serve him. . . . Gordon would not, however, vouchsafe an answer to the letters of appeal these men wrote to him."

In the first five extracts, Father Ohrwalder, from an initial mistake in forgetting or being unaware of the presence in Khartoum of the thousands of widows and orphans of the soldiers of Hicks' army, flounders on until, as I have said, he is credited with opinions which he should be the last to give utterance to. It is passing strange that any missionary should place limits to the humanitarian views and forbearance of a military commander in time of war, who may invariably be