Page:A critical and exegetical commentary on Genesis (1910).djvu/222

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an occupation regarded by primitive peoples as a species of black-art,[1] and by Semitic nomads held in contempt.


On the names in these vv. see the interesting discussion of Lenorm. Orig.2 i. 192 ff.—The alliterations, YābālYûbāl—Tûbal, are a feature of legendary genealogies: cf. Arab. Habîl and Ḳabîl, Shiddîd and Shaddâd, Mâlik and Milkân, etc. (Lenorm. 192). (Symbol missingHebrew characters) (G (Symbol missingGreek characters)) and (Symbol missingHebrew characters) ((Symbol missingGreek characters)) both suggest (Symbol missingHebrew characters) (Heb. and Phœn.), which means primarily 'ram,' then 'ram's horn' as a musical instrument (Ex. 1913), and finally 'joyous music' (in the designation of the year of Jubilee). On a supposed connexion of (Symbol missingHebrew characters) with (Symbol missingHebrew characters) in the sense of 'herdsman,' see above, p. 103.—(Symbol missingHebrew characters) is a Japhetic people famous in antiquity for metal-working (see on 102); and it is generally held that their heros eponymus supplies the name of the founder of metallurgy here; but the equation is doubtful. A still more precarious combination with a word for smith (tum['=a]l, dubalanza, etc.) in Somali and other East African dialects, has been propounded by Merker (Die Masai, 306). The compound (Symbol missingHebrew characters) (written in Oriental MSS as one word) may mean either 'Tubal [the] smith' (in which case (Symbol missingHebrew characters) [we should expect (Symbol missingHebrew characters)] is probably a gloss), or 'Tubal of (the family of) Cain.'[2] G has simply (Symbol missingGreek characters); but see the footnote. Tuch and others adduce the analogy of the (Symbol missingGreek characters), the first workers in iron and brass, and the makers of Saturn's scythe (Strabo, XIV. ii. 7); and the pair of brothers who, in the Phœnician legend, were (Symbol missingGreek characters).—(Symbol missingHebrew characters) (G (Symbol missingGreek characters)) seems to have been a mythological personage of some importance. A goddess of that name is known to have been worshipped by the Phœnicians.[3] In Jewish tradition she figures as the wife of Noah (Ber. R.), as a demon, and also as a sort of St. Cecilia, a patroness of vocal music (TJ: cf. Lag. OS, 180, 56: (Symbol missingGreek characters) [Nestle, MM, 10]).


23, 24. The song of Lamech.—A complete poem in three distichs, breathing the fierce implacable spirit of revenge that forms the chief part of the Bedouin's code of honour. It is almost universally assumed (since Herder) that it commemorates the invention of weapons by Tubal-cain, and is accordingly spoken of as Lamech's 'Sword Song.' But the


23. The Introd. of the song is imitated in Is. 2823 329; cf. also Dt. 321. The words (Symbol missingHebrew characters) and (Symbol missingHebrew characters) are almost exclusively poetical.—On the form (Symbol missingHebrew characters), see G-K. § 46 f.—(Symbol missingHebrew characters) is perf. of experience (Dav. § 40 (c); Dri. T. § 12), rather than of single completed action, or of certainty (IEz. De. Bu. al.).—(Symbol missingHebrew characters) is not recitative, but gives the reason for the call to attention.—(Symbol missingHebrew characters)] On this use of (Symbol missingHebrew characters) see BDB, s.v. 5, f.: G (Symbol missingGreek characters)[(Symbol missingGreek characters)]

  1. See Andree, Ethnogr. Parall. u Vergleiche (1878), 157.
  2. So Ew., who thinks the (Symbol missingHebrew characters) belongs to each of the three names.
  3. Lenorm. 200 f.; Tiele, Gesch. i. 265; Baethgen, Beitr. 150.