of metrical puzzles, some of a highly complex character (e.g. 29). It contains an example of a stanza (34) which, if read backwards, is identical with the preceding one read in the ordinary way. At the same time this Kāvya is, as a whole, by no means lacking in poetical beauties and striking thoughts.
The Naishadhīya (also called Naishadha-charita), in twenty-two cantos, deals with the story of Nala, king of Nishada, the well-known episode of the Mahābhārata. It was composed by Çrīharsha, who belongs to the latter half of the twelfth century.
These six artificial epics are recognised as Mahā-kāvyas, or "Great Poems," and have all been commented on by Mallinātha. The characteristics of this higher class are set forth by Daṇḍin in his Kāvyādarça, or "Mirror of Poetry" (i. 14-19). Their subjects must be derived from epic story (itihāsa), they should be extensive, and ought to be embellished with descriptions of cities, seas, mountains, seasons, sunrise, weddings, battles fought by the hero, and so forth.
An extensive Mahākāvya, in fifty cantos, is the Hara-vijaya, or "Victory of Çiva," by a Kashmirian poet named Ratnākara, who belongs to the ninth century.
Another late epic, narrating the fortunes of the same hero as the Naishadhīya, is the Nalodaya, or "Rise of Nala," which describes the restoration to power of King Nala after he had lost his all. Though attributed to Kālidāsa, it is unmistakably the product of a much later age. The chief aim of the author is to show off his skill in the manipulation of the most varied and artificial metres, as well as all the elaborate tricks of style exhibited in the latest Kāvyas. Rhyme even is introduced, and that, too, not only at the end of, but within metrical lines.
