Each part of the library is subdivided, according to the value of the books and the estimation in which the sciences are held of which the books treat. Prose books, poetical works, Hindí, Persian, Greek, Kashmirian, Arabic, are all separately placed. In this order they are also inspected. Experienced people bring them daily, and read them before his Majesty, who hears every book from the beginning to the end. At whatever page the readers daily stop, his Majesty makes with his own pen a mark, according to the number of the pages; and rewards the readers with presents of cash, either in gold or silver, according to the number of leaves read out by them. Among books of renown there are few which are not read in his Majesty's assembly hall; and there are no historical facts of past ages, or curiosities of science, or interesting points of philosophy, with which his Majesty, a leader of impartial sages, is unacquainted.' Then follows a long list of books specially affected by the sovereign, some of which have been referred to in preceding pages.
I have, I think, stated enough to show the influence exercised by literary men and literature on the history of this reign. The influence, especially of the two learned brothers, Faizí and Abulfazl, dominated as long as they lived. That of Abulfazl survived him, for the lessons he had taught only served to confirm the natural disposition of his master. The principles which the brothers loved were the principles congenial to the disposition of Akbar. They were the
