He considered the persecuting spirit of his own church to be its worst fault.[1] In the early Essay on Criticism he offended some of his own sect by a vigorous denunciation of the doctrine which promotes persecution by limiting salvation to a particular creed. His charitable conviction that a divine element is to be found in all creeds, from that of the "poor Indian" upwards, animates the highest passages in his works. But though he sympathizes with a generous toleration, and the specific dogmas of his creed sat very loosely on his mind, he did not consider that an open secession was necessary or even honourable. He called himself a true Catholic, though rather as respectfully sympathizing with the spirit of Fénelon than as holding to any dogmatic system. The most dignified letter that he ever wrote was in answer to a suggestion from Atterbury (1717), that he might change his religion upon the death of his father. Pope replies that his worldly interests would be promoted by such a step; and, in fact, it cannot be doubted that Pope might have had a share in the good things then obtainable by successful writers, if he had qualified by taking the oaths. But he adds, that such a change would hurt his mother's feelings, and that he was more certain of his duty to promote her happiness than of any speculative tenet whatever. He was sure that he could mean as well in the religion he now professed as in any other; and that being so, he thought that a change even to an equally good religion could not be justified. A similar statement appears in a letter to Swift, in 1729. "I am of the religion of Erasmus, a Catholic. So I live, so shall I die, and hope one day to meet you, Bishop Atterbury, the younger Craggs, Dr. Garth, Dean Berkeley, and Mr. Hutchison in that
