Page:Alexander Pope (Leslie).djvu/187

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vii.]
THE ESSAY ON MAN
175

place to which God of his infinite mercy bring us and everybody." To these Protestants he would doubtless have joined the freethinking Bolingbroke. At a later period he told Warburton, in less elevated language, that the change of his creed would bring him many enemies and do no good to any one.

Pope could feel nobly and act honourably when his morbid vanity did not expose him to some temptation; and I think that in this matter his attitude was in every way creditable. He showed, indeed, the prejudice entertained by many of the rationalist divines for the freethinkers who were a little more outspoken than himseif. The deist whose creed was varnished with Christian phrases, was often bitter against the deist who rejected the varnish; and Pope put Toland and Tindal into the Dunciad as scandalous assailants of all religion. From his point of view it was as wicked to attack any creed as to regard any creed as exclusively true; and certainly Pope was not disposed to join any party which was hated and maligned by the mass of the respectable world. For it must be remembered that, in spite of much that has been said to the contrary, and in spite of the true tendency of much so-called orthodoxy, the profession of open dissent from Christian doctrine was then regarded with extreme disapproval. It might be a fashion, as Butler and others declare, to talk infidelity in cultivated circles; but a public promulgation of unbelief was condemned as criminal, and worthy only of the Grub-street faction. Pope, therefore, was terribly shocked when he found himself accused of heterodoxy. His poem was at once translated, and, we are told, spread rapidly in France, where Voltaire and many inferior writers were introducing the contagion of English freethinking. A solid Swiss pastor -