the Pastorals in the hands of Congreve and Walsh, "which was extremely fine," and requesting the honour of printing it. Three years afterwards it accordingly appeared in Tonson's Miscellany, a kind of annual, of which the first numbers had been edited by Dryden. Such miscellanies more or less discharged the function of a modern magazine. The plan, said Pope to Wycherley, is very useful to the poets, "who, like other thieves, escape by getting into a crowd." The volume contained contributions from Buckingham, Garth, and Rowe; it closed with Pope's Pastorals, and opened with another set of pastorals by Ambrose Philips—a combination which, as we shall see, led to one of Pope's first quarrels.
The Pastorals have been seriously criticized; but they are, in truth, mere school-boy exercises; they represent nothing more than so many experiments in versification. The pastoral form had doubtless been used in earlier hands to embody true poetic feeling; but in Pope's time it had become hopelessly threadbare. The fine gentlemen in wigs and laced coats amused themselves by writing about nymphs and "conscious swains," by way of asserting their claims to elegance of taste. Pope, as a boy, took the matter seriously, and always retained a natural fondness for a juvenile performance upon which he had expended great labour, and which was the chief proof of his extreme precocity. He invites attention to his own merits, and claims especially the virtue of propriety. He does not, he tells us, like some other people, make his roses and daffodils bloom in the same season, and cause his nightingales to sing in November; and he takes particular credit for having remembered that there were no wolves in England, and having accordingly excised a passage in which Alexis prophesied that those animals would grow milder as they
