and strange to relate, this law, which makes it impossible to collect a sufficient number of pupils, was sanctioned by the State. A colored girl, who availed herself of this opportunity to gain instruction, was warned out of town, and fined for not complying; and the instructress was imprisoned for persevering in her benevolent plan.
It is said, in excuse, that Canterbury will be inundated with vicious characters, who will corrupt the morals of the young men; that such a school will break down the distinctions between black and white; and that marriages between people of different colors will be the probable result. Yet they seem to assume the ground that colored people must always be an inferior and degraded class—that the prejudice against them must be eternal; being deeply founded in the laws of God and nature.—Finally, they endeavored to represent the school as one of the incendiary proceedings of the Anti-Slavery Society; and they appeal to the Colonization Society, as an aggrieved child is wont to appeal to its parent.
The objection with regard to the introduction of vicious characters into a village, certainly has some force; but are such persons likely to leave cities for a quiet country town, in search of moral and intellectual improvement? Is it not obvious that the best portion of the colored class are the very ones to prize such an opportunity for instruction? Grant that a large proportion of these unfortunate people are vicious—is it not our duty, and of course our wisest policy, to try to make them otherwise? And what will so effectually elevate their character and condition, as knowledge? I beseech you, my countrymen, think of these things wisely, and in season.
As for intermarriages, if there be such a repugnance between the two races, founded in the laws of nature, methinks there is small reason to dread their frequency.
The breaking down of distinctions in society, by means of extended information, is an objection which appropriately belongs to the Emperor of Austria, or the Sultan of Egypt.
I do not know how the affair at Canterbury is generally considered; but I have heard individuals of all parties
