Principles of the Antients, is not, himself, entirely free from the same Confusion.
It must be acknowledged, that both Sides of the Question are susceptible of specious Arguments. Moral Distinctions, it may be said, are discernible by pure Reason: Else, whence the many Disputes, that reign, in common Life, as well as in Philosophy, with regard to this Subject: The long Chain of Proofs often adduc'd on both Sides; the Examples cited, the Authorities appeal'd to, the Analogies employ'd, the Fallacies detected, the Inferences drawn, and the several Conclusions adjusted to their proper Principles. Truth is disputable; not, Taste: What exists in the Nature of Things is the Standard of our Judgment; what each Man feels within himself is the Standard of Sentiment. Propositions in Geometry may be prov'd, Systems in Physics may be controverted; but the Harmony of Verse, the Tenderness of Passion, the Brilliancy of Wit must give immediate Pleasure. No Man reasons concerning another's Beauty; but frequently concerning the Justice or Injustice of his Actions. In every Trial of Criminals, their first Object is to disprove the Facts alledged, and deny the Actions imputed to them: The second to prove, that even if these Actions were real, they might be justified, as innocent and lawful. 'Tis confessedly by Deductions of the Understanding, that the first Point is as-certain'd:
