which Nature has made universal to the whole Species. For what else can have an Influence of this Nature? But, in order to pave the Way for such a Sentiment, and give Men a proper Discernment of its Object, 'tis often necessary, we find, that much Reasoning should precede, that nice Distinctions he made, just Conclusions drawn, distant Comparisons form'd, accurate Relations examin'd, and general Facts fix'd and ascertain'd. Some Species of Beauty, especially the natural Kinds, on their first Appearance, command our Affection, and Approbation; and where they fail of this Effect, 'tis impossible for any Reasoning to redress their Influence, or adapt them better to our Taste and Sentiment. But in many Orders of Beauty, particularly those of the finer Arts, 'tis requisite to employ much Reasoning, in order to feel the proper Sentiment; and a false Relish may frequently be corrected by Argument and Reflection. There are just Grounds to conclude, that moral Beauty partakes much of this latter Species, and demands the Assistance of our intellectual Faculties, in order to give it a suitable Influence on the human Mind.
But tho' this Question, concerning the general Principle of Morals, be extremely curious and important; 'tis needless for us, at present, to employ farther Care in our Enquiries concerning it. For if we can be so happy, in the Course of this Enquiry,as
