haviour and Deportment; and accordingly, we may observe, that this being the sole Principle, by which a Man could elevate himself above his Fellows, it acquir'd a mighty Ascendant over many, and produc'd great Singularities of Maxims and of Conduct. At present, that Philosophy has lost the Allurement of Novelty, it has no such extensive Influence; but seems to confine itself mostly to Speculations in the Closet; in the same Manner, as the antient Religion was limited to Sacrifices in the Temple. Its Place is now supply'd by the modern Religion, which inspects our whole Conduct, and prescribes an universal Rule to our Actions, to our Words, to our very Thoughts and Inclinations; a Rule so much the more austere, that it is guarded by infinite, tho' distant. Rewards and Punishments; and no Infraction of it can ever be conceal'd or disguis'd.
DIOGENES is the most celebrated Model of extravagant Philosophy. Let us seek a Parallel to him in modern Times. We shall not disgrace any philosophic Name by a Comparison with the Dominics or Loyolas, or any canoniz'd Monk or Friar. Let us compare him to Pascal, a Man of Parts and Genius as well as Diogenes himself; and perhaps too,a
