a Man of Virtue, had he allow'd his virtuous Inclinations to have exerted and display'd themselves.
The Foundation of Diogenes's Conduct was to render himself an independent Being as much as possible, and to confine all his Wants and Desires and Pleasures within himself and his own Mind: The Aim of Pascal was to keep a perpetual Sense of his Dependance before his Eyes, and never to forget his numberless Wants and Necessities. The Antient supported himself by Magnanimity, Ostentation, Pride, and the Idea of his own Superiority above his Fellow-creatures. The Modern made constant Profession of Humility and Abasement, of the Contempt and Hatred of himself; and endeavour'd to attain these suppos'd Virtues, as far as they are attainable. The Austerities of the Greek were in order to inure himself to Hardships, and prevent his ever suffering: Those of the Frenchman were embrac'd merely for their own Sake, and in order to suffer as much as possible. The Philosopher indulg'd himself in the most beastly Pleasures, even in public: The Saint refus'd himself the most innocent, even in private: The former thought it his Duty to love his Friends, and to rail at them, and reprove them, and scold them: The latter endeavour'd to be absolutely indifferent towards his nearest Relations, and to love and speak well of his Enemies. The great Objectof
