some vindictive Animals, infuse our very Souls into the Wounds we give an Enemy[1]? And what a malignant Philosophy must it be, that will not allow, to Humanity and Friendship, the same Privileges, which are indisputably granted to the darker Passions of Enmity and Resentment? Such a Philosophy is more like a Satyr, than a true Delineation or Description, of human Nature; and may be a good Foundation for paradoxical Wit and Raillery, but is a very bad one for any serious Argument or Reasoning.
PART II.
It may be esteem'd, perhaps, a superfluous Task to prove, that the benevolent or softer Affections are VIRTUOUS; and wherever they appear, attract the Esteem, Approbation, and Good-will of Mankind. The Epithets sociable, good-natur'd, humane, merciful, grateful, friendly, generous, beneficent, are known in all Languages, and universally express the highest Merit, which human Nature is capable of attaining: Where these amiable Qualities are attended with Birth and Power and eminent Abilities, and display themselves in the good Government or
useful
