grees of Art, Care, and Industry will immediately break that Equality. Or if you check these Virtues, you reduce Society to the extremest Indigence; and instead of preventing Want and Beggary in a few, render it unavoidable to the whole Community. The most rigorous Inquisition too, is requisite to watch every Inequality on its first Appearance; and the most severe Jurisdiction, to punish and redress it. But besides, that so much Authority must soon degenerate into Tyranny, and be exerted with great Partialities; who can possibly be possest of it, in such a Situation as is here suppos'd? Perfect Equality of Possessions, destroying all Subordination, weakens extremely the Authority of Magistracy, and must reduce all Power nearly to a Level, as well as Property.
We may conclude, therefore, that, in order to establish Laws for the Regulation of Property, we must be acquainted with the Nature and Situation of Man, must reject Appearances, which may be false, tho' specious, and must search for those Rules, which are, on the whole, most useful, and beneficial, Vulgar Sense and slight Experience are sufficient for this Purpose; where Men give not way to too selfish Avidity, or too extensive Enthusiasm.
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