Who sees not, for Instance, that whatever is produc'd or improv'd by a Man's Art or Industry ought, for ever, to be secur'd to him, in order to give Encouragement to such useful Habits and Accomplishments? That the Property ought also to descend to Children and Relations, for the same useful Purpose? That it may be alienated by Consent, in order to beget that Commerce and Intercourse, which is so beneficial to human Society? And that all Contracts and Promises ought carefully to be fulfill'd, in order to secure mutual Trust and Confidence, by which the general Interest of Mankind is so much promoted?
Examine the Writers on the Laws of Nature; and you will always find, that, whatever Principles they set out with, they are sure to terminate here at last, and to assign, as the ultimate Reason for every Rule they establish, the Convenience and Necessities of Mankind. A Concession thus extorted, in Opposition to Systems, has more Authority, than if it had been made, in Prosecution of them.
What other Reason, indeed, could Writers ever give, why this must be mine and that yours; since uninstructed Nature, surely, never made any such Distinction? These Objects are, of themselves,foreign
