From the apparent Usefulness of the social Virtues, it has readily been inferr'd by Sceptics, both antient and modern, that all moral Distinctions arise from Education, and were, at first, invented, and afterwards encourag'd, by the Arts of Politicians, in order to render Men tractable, and subdue their natural Ferocity and Selfishness, which incapacitated them for Society. This Principle, indeed, of Precept and Education must be so far own'd to have a powerful Influence, that it may frequently encrease or diminish, beyond their natural Standard, the Sentiments of Approbation or Dislike; and may even, in particular Instances, create, without any natural Principle, a new Sentiment of this Kind; as is evident in all superstitious Practices and Observances: But that all moral Affection or Dislike arises from this Origin will never surely be allow'd by any judicious Enquirer. Had Nature made no such Distinction, founded on the original Frame and Constitution of the Mind, the Words, honourable and shameful, lovely and odious, noble and despicable, never had had place in any Language; nor could Politicians, had they invented these Terms, ever have been able to render them intelligible, or make them convey any Idea to the Audience. So that nothing can be more superficial than this Paradox of the Sceptics; and 'twere well, if, in the abstruser Studies of Logics and Me-taphysics,
