§. 22. This, however strange it may seem, is that which every days Experience confirms; and will not, perhaps, appear so wonderful, if we consider the ways, and steps by which it is brought about; and how really it may come to pass, that Doctrines, that have been derived from no better original, than the Superstition of a Nurse, or the Authority of an old Woman, may, by length of time, and consent of Neighbours, grow up to the dignity of Principles in Religion or Morality. For such, who are careful (as they call it) to principle Children well, (and few there be who have not a set of those Principles for them, which they believe in) instill into the unwary, and, as yet, unprejudiced Understanding, (for white Paper receives any Characters) those Doctrines they would have them retain and profess. These being taught them as soon as they have any apprehension; and still as they grow up, confirmed to them, either by the open Profession, or tacit Consent, of all they have to do with; or at least by those, of whose Wisdom, Knowledge, and Piety, they have an Opinion, who never suffer those Propositions to be otherwise mentioned, but as the Basis and Foundation, on which they build either their Religion or Manners, come by these means to have the Reputation of unquestionable, self-evident, and innate Truths.
§. 23. To which we may add, That when Men, so instructed, are grown up, and reflect on their own Minds, they cannot find any thing more ancient there, than those Opinions which were taught them, before their Memory began to keep a Register of their Actions, or date the time when any new thing appeared to them; and therefore make no scruple to conclude, That those Propositions, of whose knowledge they can find in themselves no original, were certainly the impress of God and Nature upon their Minds; and not taught them by any one else. These they entertain and submit to, as many do to their Parents, with Veneration; not because it is natural; nor do Children do it, where they are not so taught, but because, having been always so educated, and having no remembrance of the beginning of this Respect, they think it is natural.
§. 24. This will appear very likely, and almost unavoidable to come to pass, if we consider the Nature of Mankind, and the Constitution of Humane Affairs: Wherein most Men cannot live, without employing their time in the daily Labours of their Callings; nor be at quiet in their Minds, without some Foundation or Principles to rest their Thoughts on. There is scarce any one so floating and superficial in his Understanding, that hath not some reverenced Propositions, which are to him the Principles on which he bottoms his Reasonings; and by which he judgeth of Truth and Falshood, Right and Wrong; which some, wanting skill and leisure, and others the inclination, and some being taught, They ought not to examine; there are few to be found, who are not exposed by their Ignorance, Laziness, Education, or Precipitancy, to take them upon trust.
§. 25. This is evidently the case of all Children and young Folk; and Custom, a greater power than Nature, seldom failing to make them worship for Divine, what she hath inured them to bow their Minds, and submit their Understandings to; it is no wonder, that grown Men, either perplexed in the necessary affairs of Life, or hot in the pursuit of Pleasures, should not seriously sit down to examine their own Tenets; especially when one of their Principles is, That Principles ought not to be questioned. And had Men leisure, parts, and will, Who is there almost that dares to shake the foundations of all his past Thoughts and Actions, and endure to bring upon himself, the shame of having been a long time wholly in mistake and error? Who is there hardy enough to contendwith
