prospect." Note, God is willing more abundantly to show to the heirs of promise the immutability of his covenant, and the inestimable worth of covenant-blessings. Go, walk about Zion, Ps. 48. 12.
2. Here is the promise of a numerous issue to replenish this good land, so that it should never be lost for want of heirs, v. 16, I will make thy seed as the dust of the earth, that is, "They shall increase incredibly, and, take them altogether, they shall be such a great multitude as no man can number." They were so in Sodom's time, 1 Kings 4. 20. Judah and Israel were many as the sand which is by the sea in multitude. This God here gives him the promise of. Note, The same God that provides the inheritance, provides the heirs. He that has prepared the holy land, prepares the holy seed; he that gives glory, gives grace to make meet for glory.
Lastly, We are told what Abram did, when God had thus confirmed the promise to him, v. 12. 1. He removed his tent. God bid him walk through the land, that is, "Do not think of fixing in it, but expect to be always unsettled, and walking through it to a better Canaan:" in compliance with God's will herein, he removes his tent, conforming himself to the condition of a pilgrim. 2. He builded there an altar, in token of his thankfulness to God for the kind visit he had made him. Note, When God meets us with gracious promises, he expects that we should attend with our humble praises.
CHAP. XIV.
We have four things in the story of this chapter. I. A war with the king of Sodom and his allies, v. 1..11. II. The captivity of Lot in that war, v. 12. III. Abram's rescue of Lot from that captivity, with the victory he obtained over the conquerors, v. 13..16. IV. Abram's return from that expedition, (v. 17.) with an account of what passed, 1. Between him and the king of Salem, v. 18..20. 2. Between him and the king of Sodom, v. 21..24. So that here we have that promise to Abram, in part, fulfilled, that God would make his name great.
1.AND it came to pass in the days of Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of nations; 2. That these made war with Berah king of Sodom, and with Birsha king of Gomorrah, Shinab king of Admah, and Shemeber king of Zeboiim, and the king of Bela, which is Zoar. 3. All these were joined together in the vale of Siddim, which is the salt-sea. 4. Twelve years they served Chedorlaomer, and in the thirteenth year they rebelled. 5. And in the fourteenth year came Chedorlaomer, and the kings that were with him, and smote the Rephaims in Ashteroth-Karnaim, and the Zuzims in Ham, and the Emims in Shaveh-Kiriathaim, 6. And the Horites in their mount Seir, unto El-paran, which is by the wilderness. 7. And they returned, and came to En-mishpat, which is Kadesh, and smote all the country of the Amalekites, and also the Amorites, that dwelt in Hazezon-tamar. 8. And there went out the king of Sodom, and the king of Gomorrah, and the king of Admah, and the king of Zeboiim, and the king of Bela; (the same is Zoar;) and they joined battle with them in the vale of Siddim; 9. With Chedorlaomer the king of Elam, and with Tidal king of nations, and Amraphel king of Shinar, and Arioch king of Ellasar; four kings with five. 10 And the vale of Siddim was full of slime-pits; and the kings of Sodom and Gomorrah fled, and fell there ; and they that remained fled to the mountain. 11. And they took all the goods of Sodom and Gomorrah, and all their victuals, and went their way. 12. And they took Lot, Abram's brother's son, who dwelt in Sodom, and his goods, and departed.
We have here an account of the first war that ever we read of in scripture, which (though the wars of the nations make the greatest figure in history, we had not had the record of, if Abram and Lot had not been concerned in it. Now concerning this war, we may observe,
I. The parties engaged in it. The invaders were four kings; two of them no less than kings of Shinar and Elam, that is, Chaldea and Persia; yet, probably, not the sovereign princes of those great kingdoms in their own persons, but either officers under them, or rather the heads and leaders of some colonies which came out of those great nations, and settled themselves near Sodom, but retained the names of the countries from which they had their original. The invaded were the kings of five cities that lay near together in the plain of Jordan; Sodom; Gomorrah, Admah, Zeboiim, and Zoar. Four of them are named, but not the fifth, the king of Bela; either because he was much more mean and inconsiderable, or because he was much more wicked and inglorious, than the rest, and worthy to be forgotten.
II. The occasion of this war was, the revolt of the five kings from under the government of Chedorlaomer. Twelve years they served him. Small joy had they of their fruitful land, while thus they were tributaries to a foreign power, and could not call what they had their own. Rich countries are a desirable prey, and idle luxurious countries are an easy prey, to growing greatness. The Sodomites were the posterity of Canaan whom Noah had pronounced a servant to Shem, from whom Elam descended; thus soon did that prophecy begin to be fulfilled. In the 13th year, beginning to be weary of their subjection, they rebelled, denied their tribute, and attempted to shake off the yoke, and retrieve their ancient liberties. In the 14th year, after some pause and preparation, Chedorlaomer, in conjunction with his allies, set himself to chastise the rebels, to reduce the revolters; and, since he could not have it otherwise, to fetch his tribute from them upon the point of his sword. Note, Pride, covetousness, and ambition, are the lusts from which wars and fighting come. To those insatiable idols the blood of thousands has been sacrificed.
III. The progress and success of the war. The four kings laid the neighbouring country waste, and enriched themselves with the spoil of them, v. 5...7, upon the alarm of which, it had been the wisdom of the king of Sodom to submit, and desire conditions of peace; for how could he grapple with an enemy thus flushed with victory? But he would rather venture the utmost extremity than yield, and it sped accordingly; Quos Deus destruet, eos dementat — Those whom God means to destroy, he delivers up to infatuation.
1. The forces of the king of Sodom and his allies were routed; and, it should seem, many of them perished in the slime-pits, who had escaped the sword, v. 10. In all places, we are surrounded
