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CHRISTIAN DOCTRINE
| CHAPTER IX | ||
| THE LOGOS DOCTRINE | ||
| page | ||
| The Doctrine fully expressed in outline in the prologue to the Gospel according to St. John, but not fully appreciated; different aspects and relations of the doctrine represented by different early Christian writers—these to be regarded as typical and complementary rather than as mutually exclusive | 119, 120 | |
| The Epistles of Ignatius | 121 | |
| ἀγένητος and ἀγέννητος | (note)122 | |
| The Letter to Diognetus | 123 | |
| Justin Martyr | 124-126 | |
| The Human Soul in Christ. | (note)125 | |
| Tatian | 126 | |
| Theophilus | 127 | |
| In all three the distinction recognized is cosmic rather than hypostatic | 128 | |
| Athenagoras — his fuller recognition of the problem | 128, 129 | |
| Irenaeus—important contributions to the doctrine | 129-132 | |
| Clement of Alexandria | 133-136 | |
| The Logos Doctrine superseded by the Doctrine of the Sonship | 136-137 | |
| CHAPTER X | ||
| TERTULLIAN'S DOCTRINE OF THE GODHEAD | ||
| Tertullian's use of terms and analogies | 138 | |
| Doctrine of the Sonship and the Trinity | 140-144 | |
| The full Nicene and Chalcedonian doctrine | 144 | |
| CHAPTER XI | ||
| ORIGEN'S DOCTRINE OF THE GODHEAD | ||
| The great importance and influence of Origen | 145 | |
| The basis of his doctrine | 146 | |
| The eternal generation of the Son | 147 | |
| The Trinity | 148 | |
| Apparently contradictory teaching | 148, 149 | |
