Page:An introduction to the early history of Christian doctrine to the time of the Council of Chalcedon.djvu/27

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The fitness of the Incarnation		150
His teaching Nicene		151
Note: Origenistic theology and controversies		152-154
CHAPTER XII
THE ARIAN C0NTR0VERSY
Introductory — the previous course of the doctrine and the causes of the controversy		155, 156
Arius and his teaching		156-160
The sources of knowledge of Arian theories		157, 158
The developement of the doctrine of the Person of Christ before Arius		(note)157
The sources of knowledge of Arian theories		(note) 157-158
Arian interpretation of Scripture		161-163
Outbreak of controversy and history up to Council of Nicaea		163, 164
The Council of Nicaea and its Creed		165-170
The Reaction after Nicaea — personal and doctrinal		171
Attempts to supersede the Nicene Creed—Council of Antioch 311		172
Its second Creed		173-175
Its other Creeds		175
Opposition of the West to any new Creed—Council of Sardica 343		176
Renewed attempt to secure a non-Nicene Creed—the μακρόστιχος ἔκθεσις		176
Condemnation of Photinus and tranquillization of the 'moderates': subsidence of fears of Sabellianism		177
Developement of extreme form of Arianism after death of Constans		178
The Council of Sirmium 357		179
Arianism in the West		(note)179
The Sirmian manifesto		(note)180
Protests of the 'moderates' in the East		181
The 'Homoean' compromise		182-185
Gradual conversion of 'Semi-Arians' and convergence of parties to the Nicene definition		185-187
Final victory of the Nicene interpretation at the Council of Constantinople		187-189
The 'Constantinopolitan' Creed		(note)188
Arianism outside the Empire, and the causes of the failure of Arianism		(note)189
Notes: Marcellus		190-192
Homoiousios and the Homoeans		192-193
The meaning of Homoousios in the 'Constantinopolitan' Creed		193
'By the Will of the Father'		194
Μονογενής—Unigenitus—Unicus		195