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CHRISTIAN DOCTRINE
| CHAPTER: XIII | ||
| THE DOCTRINE OF THE HOLY SPIRIT AND THE TRINITY | ||
| page | ||
| The course through which the doctrine went | 197 | |
| The Old Testament and the New Testament doctrine | 198, 199 | |
| The early Church | 199 | |
| The full doctrine expressed by Tertullian | 200 | |
| Origen's exposition of the doctrine — the first systematic attempt at a scientific expression of it in view of difficulties suggested | 201-204 | |
| Teaching in the Church just before the outbreak of Arianism— | ||
| Gregory Thaumaturgus | 204 | |
| Dionysius of Alexandria | 205 | |
| Eusebius of Caesarea | 205 | |
| The Arian theories — not emphasized and for a time ignored | 206 | |
| The teaching that was given in the Church in the middle of the fourth century shewn by Cyril of Jerusalem's lectures. | 206-209 | |
| Need for authoritative guidance as to the doctrine | 209 | |
| The teaching of Athanasius (the Letters to Sarapion) | 209-212 | |
| and of Hilary (the de Trinitate) | 212 | |
| The new theories of Macedonius | 212 | |
| The doctrine declared at Alexandria in 362 and at subsequent synods in the East and in the West | 213, 214 | |
| The Epiphanian Creed | 214-217 | |
| The procession of the Spirit — relation to Father and Son | (note)215 | |
| Basil's treatise on the Holy Spirit | 217-219 | |
| Gregory of Nyssa, 'that there are not three Gods' | 220-222 | |
| The prevailing uncertainty reflected in the sermons of Gregory of Nazianzus | 222-224 | |
| The Council of Constantinople | 224 | |
| Augustine's statement of the doctrine | 225-231 | |
| The περιχώρησις | (note)226 | |
| Niceta on the doctrine of the Spirit | (note)231 | |
| Notes: Substantia | 231-233 | |
| Persona | 233-235 | |
| Οὐσία and ὑπόστασις | 235-238 | |
