CONTENTS
xxiii
| CHAPTERS XIV-XVI— THE CHRISTOLOGICAL CONTROVERSIES OF THE FOURTH AND FIFTH CENTURIES | ||
| CHAPTER XIV | ||
| APOLLINARIANISM | ||
| page | ||
| The results of previous developement of doctrine | 239, 240 | |
| The points of departure of Apollinarius and his theories | 240-243 | |
| Objections to them and his defence | 243-246 | |
| The union of the two natures not satisfactorily expressed | 246, 247 | |
| Notes: The Human Soul in Christ | 247-249 | |
| The Human Will in Christ | 249-250 | |
| How can Christ be 'complete man' and 'without sin'? | 250-252 | |
| The Athanasian Creed | 252-254 | |
| CHAPTER XV | ||
| NESTORIANISM | ||
| The theological schools of Alexandria and Antioch | 255 | |
| The teaching of Diodorus of Tarsus and Theodore of Mopsuestia | 256-260 | |
| The outbreak of the controversy — Nestorius at Constantinople | 26- | |
| The title θεοτόκος | 261,262 | |
| Cyril of Alexandria — denunciation of the Nestorian teaching | 262 | |
| Cyril's Anathemas and the answers of Nestorius | 263-266 | |
| Their significance and the reception given to them | 267 | |
| Cyril's dogmatic letter | 267-269 | |
| Earlier teaching in the Church on the subject (Tertullian, Origen, Athanasius) | 269, 270 | |
| The Council of Ephesus and the victory of Cyril | 270, 271 | |
| The terms of agreement between Cyril and the Antiochenes—the Union Creed | 272 | |
| Dissatisfaction on both sides with the definitions — Cyril's defence of them | 273-274 | |
| The strength and the weakness of Nestorianism | 274-275 | |
| Suppression of Nestorianism within the Empire | 276 | |
| Notes: θεοφορος ἄνθρωπος | 276-279 | |
| The Nestorian (East-Syrian) Church | 279 | |
