example? Suppose that we should become the prosecutors instead of the prosecuted? Suppose that we should drag others to share our prison, and should bring the most honoured names of authors into the same condemnation that has struck us? Why should we show to others a consideration that has not been shown to us? If it is said that we should not strike, we answer; "Then leave us alone, and calculate the consequences before you touch us again." The law has been declared by the Lord Chief Justice of England; why is not that law as binding on Macmillan as on us? The law has been narrowed in order to enmesh Freethought: its net will catch other fishes as well, or else break under the strain and let all go free. The Christians desire to make two laws, and show their hands too plainly: one law is to be strict, and is to apply wholly to Freethinkers; cheating Christians, who sell even Knowlton, are to be winked at by the authorities, and are to be let off scot free; but this is not all. Ritualists circulate a book beside which Knowlton is said to be purity itself, and the law does not touch them; no warrants are issued for their apprehension; no prosecution is paid for by a hidden enemy; no law-officer of the Crown is briefed against them. Why is this? because to attack Christians is to draw attention to the foundation of Christianity; because to attack the "Priest in Absolution" is to attack Moses. The Christian walls are made out of Bible-glass, and they fear to throw stones lest they should break their own house. Listen to Mr. Ridsdale, a brother of the Holy Cross: "I wonder," he says, "why some one does not stand up in the House of Lords and bring a charge against the Bible (especially Leviticus) as an immoral book." The Church Times, the organ of the Ritualists, has a letter which runs thus: "Suppose a patrician and a pontifex in old Rome had with care and deliberation extracted sentences from Holy Writ, separated them from their context, suppressed the general nature and character of the book, and then accused the bishop and his clergy of deliberately preparing an obscene book to contaminate the young (how readily he might have made such extracts!), what should we have said of such ruffians?" This, then, is the shield of the clergy; the Bible is itself so obscene that Christians fear to prosecute priests who circulate obscenity.
Does the Bible come within the ruling of the Lord Chief Justice as to obscene literature? Most decidedly it does,
