Page:Ante-Nicene Christian Library Vol 5.djvu/313

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Book iii.]
IRENÆUS AGAINST HERESIES.
287

one crying in the wilderness, Prepare ye the way of the Lord, make the paths straight before our God." Plainly does the commencement of the Gospel quote the words of the holy prophets, and point out Him at once, whom they confessed as God and Lord; Him, the Father of our Lord Jesus Christ, who had also made promise to Him, that He would send His messenger before His face, who was John, crying in the wilderness, in "the spirit and power of Ellas,"[1] "Prepare ye the way of the Lord, make straight paths before our God." For the prophets did not announce one and another God, but one and the same; under various aspects, however, and many titles. For varied and rich in attribute is the Father, as I have already shown in the book preceding[2] this; and I shall show [the same truth] from the prophets themselves in the further course of this work. Also, towards the conclusion of his Gospel, Mark says: "So then, after the Lord Jesus had spoken to them. He was received up into heaven, and sitteth on the right hand of God;"[3] confirming what had been spoken by the prophet: "The Lord said to my Lord, Sit Thou on my right hand, until I make Thy foes Thy footstool."[4] Thus God and the Father are truly one and the same; He who was announced by the prophets, and handed down by the true gospel; whom we Christians worship and love with the whole heart, as the Maker of heaven and earth, and of all things therein.


Chap. xi.Proofs in continuation, extracted from St. Johns Gospel. The Gospels are four in number, neither more nor less. Mystic reasons for this.

1. John, the disciple of the Lord, preaches this faith, and seeks, by the proclamation of the gospel, to remove that error which by Cerinthus had been disseminated among men, and a long time previously by those termed Nicolaitans, who are an offset of that "knowledge" falsely so called, that he might confound them, and persuade them that there is but one God, who made all things by His Word; and not, as they allege, that the Creator was one, but the Father of the Lord another;

  1. Luke i. 17.
  2. See ii. 35, 3.
  3. Mark xvi. 19.
  4. Ps. cx. 1.