tion of a United Party for Virtue, to be composed of virtuous men of all nations under the government of suitable good and wise rules. The conditions of initiation into this body, which was to move on sin and debt throughout the world with embattled ranks and flying banners, were to be the acceptance of Franklin's finla religious creed, of which we shall have something to say presently, and the continuous practice for thirteen weeks of Franklin's moral regimen; and the members were to engage to afford their advice, assistance and support to each other in promoting one another's interests, business and advancement in life. For distinction, the association was to be called The Society of the Free and Easy, "free, as being, by the general practice and habit of the virtues, free from the dominion of vice; and particularly by the practice of industry and frugality, free from debt, which exposes a man to confinement, and a species of slavery to his creditors." It is in the Autobiography also that Franklin states that he filled the spaces between the remarkable days in the calendar in his Poor Richard's Almanac with proverbial sentences, chiefly such as inculcated industry and frugality, "as the means," he declared, "of procuring wealth, and thereby securing virtue; it being more difficult for a man in want, to act always honestly, as, to use here one of those proverbs, it is hard for an empty sack to stand upright."[1]
- ↑ Franklin was as fearless in applying his ethical principles to himself as to others. After telling his sister Jane in a letter, dated Dec. 30, 1770, that he trusted that no apprehension of removal from his office as Post-master would make the least alteration in his political conduct, he uses these striking words: "My rule, in which I have always found satisfaction, is, never to turn aside in public affairs through views of private interest; but to go straight forward in doing what appears to me right at the time, leaving the consequences with Providence. What in my younger days enabled me more easily to walk upright, was, that I had a trade, and that I knew I could live upon little; and thence (never having had views of making a fortune) I was free from avarice, and contented with the plentiful supplies my business afforded me. And now it is still more easy for me
