nor to give such great signs of Himself, He began to establish a people on the earth, purposely formed, who were to last until the coming of the people whom the Messiah should fashion by His spirit.
622
The creation of the world beginning to be distant, God provided a single contemporary historian, and appointed a whole people as guardians of this book, in order that this history might be the most authentic in the world, and that all men might thereby learn a fact so necessary to know, and which could only be known through that means.
623
[Japhet begins the genealogy.]
Joseph folds his arms, and prefers to keep silent.
624
Why should Moses make the lives of men so long, and their generations so few?
Because it is not the length of years, but the multitude of generations, which renders things obscure. For truth is perverted only by the change of men. And yet he puts two things, the most memorable that were ever imagined, namely, the creation and the deluge, so near that we reach from one to the other.
625
Shem, who saw Lamech, who saw Adam, saw also Jacob, who saw those who saw Moses; therefore the deluge and the creation are true. This is conclusive among certain people who understand it rightly.
626
The longevity of the patriarchs, instead of causing the loss of past history, conduced, on the contrary, to its preservation. For the reason why we are sometimes insufficiently
