of political works that paid for their offences by fire in the seventeenth century.
The first to notice in the next century is Giannone's Historia Civile de Regno di Napoli (1723), in five volumes, burnt by the Inquisition, which, but for his escape, would have suppressed the author as well as his book, for his free criticism of Popes and ecclesiastics. His escape saved the eighteenth century from the reproach of burning a writer. Next deserves a passing allusion the Historia Nostri Temporis, by the once famous writer Emmius, whose posthumous book suffered at the hands of George Albert, Prince of East Frisia. The Parlement of Toulouse condemned Reboulet's Histoire des Filles de la Congrégation de l'Enfance (1734) for accusing Madame de Moudonville, the founder of that convent, of publishing libels against the king. That of Paris and Besangon condemned Boncerf'sDes Inconvéniens des Droits Féodaux (1770).
The number, indeed, of political works burnt during the eighth decade of the last century is as remarkable as the number of religious books so treated about the same period: one of the lesser indications of the coming Revolution. During this decade were condemned: (1) Pidanzet's Correspondance secrète et familière de Chan-
