In a report by Lieutenant Evans, written in 1820, it is stated that "the marriages of this caste (the Kothewars) remind one of what is called bundling in Wales. The bride and bridegroom being together for the night, in the morning the bride is questioned by her relatives whether she is pleased with her husband-elect. If she answers in the affirmative, it is a marriage; if not, the bridegroom is immediately discharged, and the lady does not suffer in reputation if she thus discards half a dozen suitors." The recital of this account, translated into Tamil, raised a smile on the face of my Kota informant, who volunteered the following information relating to the betrothal and marriage ceremonies at the present day. Girls as a rule marry when they are from twelve to sixteen years old, between which years they reach the age of puberty. A wife is selected for a lad by his parents, subject to the consent of the girl's parents; or, if a lad has no near relatives, the selection is made for him by the villagers. Betrothal takes place when the girl is a child (eight to ten). The boy goes, accompanied by his father and mother, to the house where the girl lives, prostrates himself at the feet of her parents, and, if he is accepted, presents his future father-in-law with a four-anna piece, which is understood to represent a larger sum, and seals the contract. According to Breeks, the boy also makes a present of a birianhana of gold, and the betrothal ceremony is called balimeddeni (bali, bracelet, meddeni, I have made). Both betrothal and marriage ceremonies take place on Tuesday, Wednesday, or Friday, which are regarded as auspicious days. The ceremonial in connection with marriage is of a very simple nature. The bridegroom, accompanied by his relatives, attends a feast at the house of the bride, and the wedding day is fixed. On the appointed day the
