bridegroom pays a dowry, ranging from ten to fifty rupees, to the bride's father, and takes the girl to his house, where the wedding guests, who have accompanied them, are feasted. The Kotas as a rule have only one wife, and polyandry is unknown among them. But polygamy is sometimes practiced. My informant, for example, had two wives, of whom the first had only presented him with a daughter, and, as he was anxious to have a son, he had taken to himself a second wife. If a woman bears no children, her husband may marry a second, or even a third wife; and, if they can get on together without fighting, all the wives may live under the same roof.
Divorce may, I was told, be obtained for incompatibility of temper, drunkenness, or immorality; and a man can get rid of his wife. 'if she is of no use to him', i.e., if she does not feed him well, or assist him in the cultivation of his land. Divorce is decided by a panchāyat (council) of representative villagers, and judgment given, after the evidence has been taken, by an elder of the community. Cases of theft, assault, or other mild offence, are also settled by a panchāyat, and, in the event of a case arising which cannot be settled by the members of council representing a single village, delegates from all the Kota villages meet together. If then a decision cannot be arrived at, recourse is had to the district court, of which the Kotas steer clear if possible. At a big panchāyat the headman (Pittakar) of the Kotas gives the decision, referring, if necessary, to some 'sensible member' of the council for a second opinion.
When a married woman is known to be pregnant with her first child, her husband allows the hair on the head and face to grow long, and leaves the finger nails
